1 Chronicles 14 commentary

In this chapter we have an account of, 1. David's kingdom established. 2. His family built up. 3. His enemies defeated. This is repeated from 2Sa 5. Let the fame of David be looked upon as a type and figure of the exalted honour of the Son of David.

CHAPTER 14

1Ch 14:1, 2. Hiram's Kindness to David; David's Felicity.

1. Now Hiram king of Tyre--[See on 2Sa 5:11]. The alliance with this neighboring king, and the important advantages derived from it, were among the most fortunate circumstances in David's reign. The providence of God appeared concurrent with His promise in smoothing the early course of his reign. Having conquered the Jebusites and made Zion the royal residence, he had now, along with internal prosperity, established an advantageous treaty with a neighboring prince; and hence, in immediate connection with the mention of this friendly league, it is said, "David perceived that the Lord had confirmed him king over Israel."

2. his kingdom was lifted up on high, because of his people Israel--This is an important truth, that sovereigns are invested with royal honor and authority, not for their own sakes so much as for that of their people. But while it is true of all kings, it was especially applicable to the monarchs of Israel, and even David was made to know that all his glory and greatness were given only to fit him, as the minister of God, to execute the divine purposes towards the chosen people.

1Ch 14:3-7. His Wives.

3. David took more wives at Jerusalem--(See on 2Sa 3:5). His concubines are mentioned (1Ch 3:9), where also is given a list of his children (1Ch 14:5-8), and those born in Jerusalem (2Sa 5:14-16). In that, however, the names of Eliphalet and Nogah do not occur, and Beeliada appears to be the same as Eliada.

1Ch 14:8-17. His Victories over the Philistines.

8. all the Philistines went up to seek David--in the hope of accomplishing his ruin (for so the phrase is used, 1Sa 23:15; 24:2, 3) before his throne was consolidated. Their hostility arose, both from a belief that his patriotism would lead him, ere long, to wipe out the national dishonor at Gilboa, and by fear, that in any invasion of their country, his thorough knowledge of their weak points would give him superior advantages. They resolved, therefore, to surprise and crush him before he was fairly seated on his throne.

11. they came up to Baal-perazim; and David smote them there--In an engagement fought at Mount Perazim (Is 28:21), in the valley of Rephaim, a few miles west of Jerusalem, the Philistines were defeated and put to flight.

12. when they had left their gods--(See on 2Sa 5:21).

13. the Philistines yet again spread themselves--They renewed the campaign the next season, taking the same route. David, according to divine directions, did not confront them.

14. Go not up after them--The text in 2Sa 5:23, more correctly has, "Go not up."

turn away from them--that is, by stealing round a baca-grove, come upon their rear.

15. for God is gone forth before thee--"a sound of going in the tops of the mulberry trees," that is, the rustling of the leaves by a strong breeze suddenly rising, was the sign by which David was divinely apprised of the precise moment for the attack. The impetuosity of his onset was like the gush of a pent-up torrent, which sweeps away all in its course; and in allusion to this incident the place got its name.

16. from Gibeon ... to Gazer--Geba or Gibea (2Sa 5:25), now Yefa, in the province of Judah. The line from this to Gazer was intersected by the roads which led from Judah to the cities of the Philistines. To recover possession of it, therefore, as was effected by this decisive battle, was equivalent to setting free the whole mountain region of Judah as far as their most westerly slope [Bertheau].

Now Hiram king of Tyre - See the transactions of this chapter related 2Sam 5:11-25 (note).

These are the names of his children - In 2Sam 5:14-16 (note), eleven persons only are mentioned in the Hebrew text, but the Septuagint has twenty-four, here there are thirteen, and all the versions have the same number, with certain varieties in the names. - See the notes there.

The Philistines went up to seek David - See on 2Sam 5:17 (note).

David inquired of God - "David consulted the Word of the Lord." - T.

Like the breaking forth of waters - "And David said, The Lord hath broken the enemies of David like to the breaking of a potter's vessel full of water." - T.

A sound of going - "When thou shalt hear the sound of the angels coming to thy assistance, then go out to battle; for an angel is sent from the presence of God, that he may render thy way prosperous." - T.

Into all lands - That is, all the surrounding or neighboring lands and nations, for no others can possibly be intended.

2 And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lift up on high, because of his people Israel.

By the Remembrance of Gods Promise and his Providence complying with it, &c. But of this and the following Verses see the Notes on 2 Sam. 8. 12, &c. where the same History is related.

17 And the same of David went out into all lands , and the LORD brought the fear of him upon all nations.

i. e. Into all the neighbouring Countries.

1Ch 14:1 David’s palace-building, wives and children, 1Ch 14:1-7; cf. 2Sa 5:11-16. Two victories over the Philistines, 1Ch 14:8-17; cf. 2Sa 5:17-25. - The position in which the narrative of these events stands, between the removal of the ark from Kirjath-jearim and its being brought to Jerusalem, is not to be supposed to indicate that they happened in the interval of three months, curing which the ark was left in the house of Obed-edom. The explanation of it rather is, that the author of our Chronicle, for the reasons given in page 170, desired to represent David’s design to bring the ark into the capital city of his kingdom as his first undertaking after he had won Jerusalem, and was consequently compelled to bring in the events of our chapter at a later period, and for that purpose this interval of three months seemed to offer him the fittest opportunity. The whole contents of our chapter have already been commented upon in 2Sa 5:1, so that we need not here do more than refer to a few subordinate points.

1Ch 14:2-17

Instead of נשּׂא כּי, that He (Jahve) had lifted up (נשּׂא, perf. Pi.), as in 2Sa 5:12, in the Chronicle we read למעלה נשּׂאת כּי, that his kingdom had been lifted up on high. The unusual form נשּׂאת may be, according to the context, the third pers. fem. perf. Niph., nisaa't having first been changed into נשּׂאת, and thus contracted into נשּׂאת; cf. Ew. §194, b. In 2Sa 19:43 the same form is the infin. abs. Niph. למעלה is here, as frequently in the Chronicles, used to intensify the expression: cf. 1Ch 22:5; 1Ch 23:17; 1Ch 29:3, 1Ch 29:25; 2Ch 1:1; 2Ch 17:12. With regard to the sons of David, see on 1Ch 3:5-8.

In the account of the victories over the Philistines, the statement (2Sa 5:17) that David went down to the mountain-hold, which has no important connection with the main fact, and would have been for the readers of the Chronicle somewhat obscure, is exchanged in 1Ch 14:8 for the more general expression לפניהם ויּצא, “he went forth against them.” In 1Ch 14:14, the divine answer to David’s question, whether he should march against the Philistines, runs thus: מעליהם הסב אחריהם תּעלה לא, Thou shalt not go up after them; turn away from them, and come upon them over against the baca-bushes; - while in 2Sa 5:23, on the contrary, we read: אל־אחריהם הסב תעלה הסב אל־א לע, Thou shalt not go up (i.e., advance against the enemy to attack them in front); turn thee behind them (i.e., to their rear), and come upon them over against the baca-bushes. Bertheau endeavours to get rid of the discrepancy, by supposing that into both texts corruptions have crept through transcribers’ errors. He conjectures that the text of Samuel was originally אחריהם תּעלה לא, while in the Chronicle a transposition of the words עליהם and אחריהם was occasioned by a copyist’s error, which in turn resulted in the alteration of עליהם into מעליהם. This supposition, however, stands or falls with the presumption that by תּעלה לא (Sam.) an attack is forbidden; but for that presumption no tenable grounds exist: it would rather involve a contradiction between the first part of the divine answer and the second. The last clause, “Come upon them from over against the baca-bushes,” shows that the attack was not forbidden; all that was forbidden was the making of the attack by advancing straight forward: instead of that, they were to try to fall upon them in the rear, by making a circuit. The chronicler consequently gives us an explanation of the ambiguous words of 2 Samuel, which might easily be misunderstood. As David’s question was doubtless expressed as it is in 1Ch 14:10, הפל על האעלה, the answer תּעלה לא might be understood to mean, “Go not up against them, attack them not, but go away behind them;” but with that the following וגו להם וּבאת, “Come upon them from the baca-bushes,” did not seem to harmonize. The chronicler consequently explains the first clauses of the answer thus: “Go not up straight behind them,” i.e., advance not against them so as to attack them openly, “but turn thyself away from them,” i.e., strike off in such a direction as to turn their flank, and come upon them from the front of the baca-bushes. In this way the apparently contradictory texts are reconciled without the alteration of a word. In 1Ch 14:17, which is wanting in Samuel, the author concludes the account of these victories by the remark that they tended greatly to exalt the name of David among the nations. For similar reflections, cf. 2Ch 17:10; 2Ch 20:29; 2Ch 14:13; and for שׁם ויּצא,   2Ch 26:15. The Bringing of the Ark into Jerusalem - 1 Chronicles 15:1-16:3

In the parallel account, 2Sa 6:11-23, only the main facts as to the transfer of the holy ark to Jerusalem, and the setting of it up in a tent erected for its reception on Mount Zion, are shortly narrated; but the author of the Chronicle elaborately portrays the religious side of this solemn act, tells of the preparations which David had made for it, and gives a special enumeration of the Levites, who at the call of the king laboured with him to carry it out according to the precepts of the law. For this purpose he first gives an account of the preparations (1 Chron 15:1-24), viz., of the erection of a tent for the ark in the city of David (1Ch 15:1), of the consultation of the king with the priests and Levites (1Ch 15:2-13), and of the accomplishment of that which they had determined upon (vv. 14-29).

David's Kingdom Established. (b. c. 1045.)

1 Now Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him a house. 2 And David perceived that the Lord had confirmed him king over Israel, for his kingdom was lifted up on high, because of his people Israel. 3 And David took more wives at Jerusalem: and David begat more sons and daughters. 4 Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon, 5 And Ibhar, and Elishua, and Elpalet, 6 And Nogah, and Nepheg, and Japhia, 7 And Elishama, and Beeliada, and Eliphalet.

We may observe here, 1. There is no man that has such a sufficiency in himself but he has need of his neighbours and has reason to be thankful for their help: David had a very large kingdom, Hiram a very little one; yet David could not build himself a house to his mind unless Hiram furnished him with both workmen and materials, v. 1. This is a reason why we should despise none, but, as we have opportunity, be obliging to all. 2. It is a great satisfaction to a wise man to be settled, and to a good man to see the special providences of God in his settlement. The people had made David king; but he could not be easy, nor think himself happy, till he perceived that the Lord had confirmed him king over Israel, v. 2. "Who shall unfix me if God hath fixed me?" 3. We must look upon all our advancements as designed for our usefulness. David's kingdom was lifted up on high, not for his own sake, that he might look great, but because of his people Israel, that he might be a guide and protector to them. We are blessed in order that we may be blessings. See Gen. xii. 2. We are not born, nor do we live, for ourselves. 4. It is difficult to thrive without growing secure and indulgent to the flesh. It was David's infirmity that when he settled in his kingdom he took more wives (v. 3), yet the numerous issue he had added to his honour and strength. Lo, children are a heritage of the Lord. We had an account of David's children, not only in Samuel, but in this book (ch. iii. 1, &c.) and now here again; for it was their honour to have such a father.

The Defeat of the Philistines. (b. c. 1045.)

8 And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them. 9 And the Philistines came and spread themselves in the valley of Rephaim. 10 And David enquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into mine hand? And the Lord said unto him, Go up; for I will deliver them into thine hand. 11 So they came up to Baal-perazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baal-perazim. 12 And when they had left their gods there, David gave a commandment, and they were burned with fire. 13 And the Philistines yet again spread themselves abroad in the valley. 14 Therefore David enquired again of God; and God said unto him, Go not up after them; turn away from them, and come upon them over against the mulberry trees. 15 And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, that then thou shalt go out to battle: for God is gone forth before thee to smite the host of the Philistines. 16 David therefore did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gazer. 17 And the fame of David went out into all lands; and the Lord brought the fear of him upon all nations.

This narrative of David's triumph over the Philistines is much the same with that, 2 Sam. v. 17, &c. 1. Let the attack which the Philistines made upon David forbid us to be secure in any settlement or advancement, and engage us to expect molestation in this world. When we are most easy something or other may come to be a terror or vexation to us. Christ's kingdom will thus be insulted by the serpent's seed, especially when it makes any advances. 2. Let David's enquiry of God, once and again, upon occasion of the Philistines' invading him, direct us in all our ways to acknowledge God—in distress to fly to him, when we are wronged to appeal to him, and, when we know not what to do, to ask counsel at his oracles, to put ourselves under his direction, and to beg of him to show us the right way. 3. Let David's success encourage us to resist our spiritual enemies, in observance of divine directions and dependence on divine strength. Resist the devil, and he shall flee as the Philistines did before David. 4. Let the sound of the going in the tops of the mulberry trees direct us to attend God's motions both in his providence and in the influences of his Spirit. When we perceive God to go before us let us gird up our loins, gird on our armour, and follow him. 5. Let David's burning the gods of the Philistines, when they fell into his hands, teach us a holy indignation against idolatry and all the remains of it. 6. Let David's thankful acknowledgment of the hand of God in his successes direct us to bring all our sacrifices of praise to God's altar. Not unto us, O Lord! not unto us, but to thy name give glory. 7. Let the reputation which David obtained, not only in his kingdom, but among his neighbours, be looked upon as a type and figure of the exalted honour of the Son of David (v. 17): The fame of David went out into all lands; he was generally talked of, and admired by all people, and the Lord brought the fear of him upon all nations. All looked upon him as a formidable enemy and a desirable ally. Thus has God highly exalted our Redeemer, and given him a name above every name.