2 Chronicles 9 commentary

This history has been considered, 1Ki 10; yet because our Saviour has proposed it as an example in seeking after him, Mt 12:42, we must not pass it over without observing, that those who know the worth of true wisdom will grudge no pains or cost to obtain it. The queen of Sheba put herself to a great deal of trouble and expense to hear the wisdom of Solomon; and yet, learning from him to serve God, and do her duty, she thought herself well paid for her pains. Heavenly wisdom is that pearl of great price, for which, if we part with all, we make a good bargain.

The imports here mentioned, would show that prosperity drew the minds of Solomon and his subjects to the love of things curious and uncommon, though useless in themselves. True wisdom and happiness are always united together; but no such alliance exists between wealth and the enjoyment of the things of this life. Let us then acquaint ourselves with the Saviour, that we may find rest for our souls. Here is Solomon reigning in wealth and power, in ease and fulness, the like of which could never since be found; for the most known of the great princes of the earth were famed for their wars; whereas Solomon reigned forty years in profound peace. The promise was fulfilled, that God would give him riches and honour, such as no kings have had or shall have. The lustre wherein he appeared, was typical of the spiritual glory of the kingdom of the Messiah, and but a faint representation of His throne, which is above every throne. Here is Solomon dying, and leaving all his wealth and power to one who he knew would be a fool! Ec 2:18, 19. This was not only vanity, but vexation of spirit. Neither power, wealth, nor wisdom, can ward off or prepare for the stroke of death. But thanks be to God who giveth the victory to the true believer, even over this dreaded enemy, through Jesus Christ our Lord.

CHAPTER 9

2Ch 9:1-12. The Queen of Sheba Visits Solomon; She Admires His Wisdom and Magnificence.

1-4. when the queen of Sheba heard of the fame of Solomon--(See on 1Ki 10:1-13). It is said that among the things in Jerusalem which drew forth the admiration of Solomon's royal visitor was "his ascent by which he went up into the house of the Lord." This was the arched viaduct that crossed the valley from Mount Zion to the opposite hill. In the commentary on the passage quoted above, allusion was made to the recent discovery of its remains. Here we give a full account of what, for boldness of conceptions for structure and magnificence, was one of the greatest wonders in Jerusalem. "During our first visit to the southwest corner of the area of the mosque, we observed several of the large stones jutting out from the western wall, which at first seemed to be the effect of a bursting of the wall from some mighty shock or earthquake. We paid little regard to this at the moment; but on mentioning the fact not long after to a circle of our friends, the remark was incidentally dropped that the stones had the appearance of having once belonged to a large arch. At this remark, a train of thought flashed across my mind, which I hardly dared to follow out until I had again repaired to the spot, in order to satisfy myself with my own eyes as to the truth or falsehood of the suggestion. I found it even so. The courses of these immense stones occupy their original position; their external surface is hewn to a regular curve; and, being fitted one upon another, they form the commencement or foot of an immense arch which once sprung out from this western wall in a direction towards Mount Zion, across the Tyropoeon valley. This arch could only have belonged to the bridge, which, according to Josephus, led from this part of the temple to the Xystus (covered colonnade) on Zion; and it proves incontestably the antiquity of that portion from which it springs" [Robinson]. The distance from this point to the steep rock of Zion Robinson calculates to be about three hundred and fifty feet, the probable length of this ancient viaduct. Another writer adds, that "the arch of this bridge, if its curve be calculated with an approximation to the truth, would measure sixty feet, and must have been one of five sustaining the viaduct (allowing for the abutments on either side), and that the piers supporting the center arch of this bridge must have been of great altitude--not less, perhaps, than one hundred and thirty feet. The whole structure, when seen from the southern extremity of the Tyropoeon, must have had an aspect of grandeur, especially as connected with the lofty and sumptuous edifices of the temple, and of Zion to the right and to the left" [Isaac Taylor's Edition of Traill's Josephus].

2Ch 9:13-28. His Riches.

13. Now the weight of gold that came to Solomon in one year--(See on 1Ki 10:14-29).

six hundred and threescore and six talents of gold--The sum named is equal to £3,646,350; and if we take the proportion of silver (2Ch 9:14), which is not taken into consideration, at one to nine, there would be about £200,000, making a yearly supply of nearly £6,000,000, being a vast amount for an infant effort in maritime commerce [Napier].

21. the king's ships went to Tarshish--rather, "the king's ships of Tarshish went" with the servants of Huram.

ships of Tarshish--that is, in burden and construction like the large vessels built for or used at Tarshish [Calmet, Fragments].

25. Solomon had four thousand stalls--It has been conjectured [Gesenius, Hebrew Lexicon] that the original term may signify not only stall or stable, but a number of horses occupying the same number of stalls. Supposing that ten were put together in one part, this would make forty thousand. According to this theory of explanation, the historian in Kings refers to horses [see 1Ki 10:26]; while the historian in Chronicles speaks of the stalls in which they were kept. But more recent critics reject this mode of solving the difficulty, and, regarding the four thousand stalls as in keeping with the general magnificence of Solomon's establishments, are agreed in considering the text in Kings as corrupt, through the error of some copyist.

28. they brought unto Solomon horses out of Egypt--(See on 2Ch 1:14). Solomon undoubtedly carried the Hebrew kingdom to its highest pitch of worldly glory. His completion of the grand work, the centralizing of the national worship at Jerusalem, whither the natives went up three times a year, has given his name a prominent place in the history of the ancient church. But his reign had a disastrous influence upon "the peculiar people," and the example of his deplorable idolatries, the connections he formed with foreign princes, the commercial speculations he entered into, and the luxuries introduced into the land, seem in a great measure to have altered and deteriorated the Jewish character.

The queen of Sheba - See all the particulars of this royal visit distinctly marked and explained in the notes on 1Kgs 10:1-10 (note). The Targum calls her queen of Zemargad.

Beside that which she had brought unto the king - In 1Kgs 10:13 it is stated that Solomon gave her all she asked, besides that which he gave her of his royal bounty. It is not at all likely that he gave her back the presents which she brought to him, and which he had accepted. She had, no doubt, asked for several things which were peculiar to the land of Judea, and would be curiosities in her own kingdom; and besides these, he gave her other valuable presents.

The kings of Arabia - "The kings of Sistevantha." - Targum.

And King Solomon made two hundred targets of beaten gold - For a more correct valuation of these targets and shields than that in 1Kgs 10:17 (note), see at the end of the chapter.

Made a great throne of ivory - For a very curious description of the throne of Solomon, see at the end of the chapter, 2Chr 9:29 (note).

The king's ships went to Tarshish - "Went to Africa." - Targum.

Four thousand stalls for horses - See the note on 1Kgs 4:26, where the different numbers in these two books are considered. The Targum, instead of four thousand, has ארבע מאה arba meah, four hundred.

Nathan the prophet - These books are all lost. See the account of Solomon, his character, and a review of his works, at the end of 1Kgs 11:43 (note).

I. By the kindness of a learned friend, who has made this kind of subjects his particular study, I am able to give a more correct view of the value of the talent of gold and the talent of silver than that which I have quoted 1Kgs 10:17, from Mr. Reynold's State of the Greatest King.

1. To find the equivalent in British standard to an ounce troy of pure gold, valued at eighty shillings, and to a talent of the same which weighs one thousand eight hundred ounces troy.

The ounce contains four hundred and eighty grains, and the guinea weighs one hundred and twenty-nine grains, or five pennyweights and nine grains. (1) As 129 grains: 21 shillings:: 480, the number of grains in an ounce: 78.1395348s. or 3l. 18s. 1d. 2.69767q.; the equivalent in our silver coin to one ounce of standard gold. (2) As 78.1395348 shillings, the value of an ounce of standard gold,: 80 shillings, the value of an ounce troy of pure gold,:: 80 shillings: 81.9047619 shillings, the equivalent in British standard to one ounce of pure gold.

Instead of the preceding, the following proportions may be used: - (1) As 21.5 shillings: 21 shillings:: 80 shillings: 78.1395348 shillings. This multiplied by 1800, the number of troy ounces in a Hebrew talent, gives 140651.16264s. or 7032l. 11s. 1d. 3.8q., the equivalent to one talent of standard gold. (2) As 21 standard: 21.5 pure:: 80 pure: 81.9047619 standard. This multiplied by 1800 gives 147428.67142s. or 7371l. 8s. 6d. 3.4q., the equivalent to one talent of pure gold.

2. To find the equivalent in British standard to a talent of pure silver, which is valued at four hundred and fifty pounds sterling, or five shillings the ounce troy.

The pound troy is 240 pennyweights; and our silver coin has 18 pennyweights of alloy in the pound. From 240 pennyweights take 18, and there will remain 222 pennyweights, the pure silver in the pound.

Now as 240 pennyweights: 222 pennyweights:: 20 pennyweights, the weight of a crown piece,: 18 1/2 pennyweights, the weight of the pure silver in the crown.

Then, as 18.5 pennyweights: 6 shillings:: 36000, the number of dwts. in a talent,: 9729.729729729729 shillings, or 486 9s. 8 3/4d., the equivalent in our coin to a talent of pure silver.

Example 1. To find the equivalent in British standard to the one hundred and twenty talents of gold which the queen of Sheba gave to King Solomon, 2Chr 9:9.

147428.57142 s. equivalent to one talent of pure gold, 120 number of talents [as found above]. 17691428.5704 = 884,571 8 s. 6 3/4 d., the equivalent to 120 talents. Example 2. To find the equivalent in British standard to Solomon's two hundred targets of beaten gold, each six hundred shekels; and to his three hundred shields, each three hundred shekels, 2Chr 9:15, 2Chr 9:16.

A talent is three thousand shekels; therefore six hundred shekels are one-fifth, and three hundred are one-tenth of a talent. - 5)147428.57142s. equivalent to one talent. 29485.71428 equivalent to one target. 200 the number of targets. 2 0)589714 2.856 294,857 2 s. 10 1/4 d. equivalent to 200 targets.

One-tenth of a talent is

14742.857142 = one shield. 300 number of shields. 2 0)442285 7.1426 221,142 17 s. 1 1/2 d. = 300 shields. Example 3. To find the equivalent in British standard to the weight of gold which came to Solomon in one year, independently of what the chapmen and merchants brought him.

147428.57142 s. = one talent. 666 number of talents. 88457142852 88457142852 88457142852 2 0)9818742 8.56572 4,909, 371 8 s. 6 3/4 d. equivalent to 666 talents. Example 4. To find the equivalent in British standard to the hundred thousand talents of gold, and to the million of talents of silver, which were prepared by David for the temple, 1Chr 22:14.

The Gold 147428.57142 s. = one talent. 100000 number of talents 2 0)1474285714 2 737,142, 857 2 s. the equivalent. Or, seven hundred and thirty-seven millions, one hundred and forty-two thousand, eight hundred and fifty-seven pounds, two shillings sterling, for the gold.

The Silver 9729.729729729 s. = one talent. 1000000 number of talents. 2 0)9729729721 9.729 486,486, 486 9 s. 8 1/2 d. the equivalent. Or, four hundred and eighty-six millions, four hundred and eighty-six thousand, four hundred and eighty-six pounds, nine shillings, and eightpence halfpenny sterling, for the silver.

II. I have referred, in the note on 2Chr 9:17, to a curious account of Solomon's throne, taken from a Persian MS. entitled beet al mukuddus, the Holy House, or Jerusalem. It has already been remarked, in the account of Solomon at the end of 1Kgs 11:43, article 12, that among the oriental writers Solomon is considered, not only as the wisest of all men, but as having supreme command over demons and genii of all kinds; and that he knew the language of beasts and birds, etc.; and therefore the reader need not be surprised if he find, in the following account, Solomon employing preternatural agency in the construction of this celebrated throne. "This famous throne was the work of the Deev Sukhur; it was called Koukab al Jinna. The beauty of this throne has never been sufficiently described; the following are the particulars: - "The sides of it were pure gold; the feet, of emeralds and pearls, intermixed with other pearls, each of which was as large as the egg of an ostrich. "The throne had Seven steps; on each side were delineated orchards full of trees, the branches of which were composed of precious stones, representing ripe and unripe fruits. "On the tops of the trees were to be seen fowls of the most beautiful plumage; particularly the peacock, the etaub, and the kurgus; all these birds were artificially hollowed within, so as occasionally to utter a thousand melodious notes, such as the ears of mortals had never before heard. "On the First step were delineated vine-branches, having bunches of grapes, composed of various sorts of precious stones; fashioned in such a manner as to represent the different colors of purple, violet, green, and red, so as to exhibit the appearance of real fruit. "On the Second step, on each side of the throne, were two lions, of massive gold, of terrible aspect, and as large as life. "The property of this throne was such, that when the prophet Solomon placed his foot upon the First step, all the birds spread their wings, and made a fluttering noise in the air. "On his touching the Second step, the two lions expanded their claws. "On his reaching the Third step, the whole assembly of deevs, peris, and men, repeated the praises of the Deity. "When he arrived at the Fourth step, voices were heard addressing him in the following manner: Son of David be grateful for the blessings which the Almighty has bestowed upon thee. "The same was repeated on his reaching the Fifth step. "On his touching the Sixth step, all the children sang praises. "On his arrival at the Seventh step, the whole throne, with all the birds and other animals, became in motion, and ceased not till he had placed himself in the royal seat; and then the birds, lions, and other animals, by secret springs, discharged a shower of the most precious musk upon the prophet; after which two of the kurguses, descending placed a golden crown upon his head. "Before the throne was a column of burnished gold; on the top of which was placed a golden dove, which had in its beak a roll bound in silver. In this roll were written the Psalms of the prophet David, and the dove having presented the roll to King Solomon, he read a portion of it to the children of Israel. "It is farther related that, on the approach of wicked persons to this throne for judgment, the lions were wont to set up a terrible roaring, and to lash their tails about with violence; the birds also began to erect their feathers; and the whole assembly of deeves and genii uttered such loud cries, that for fear of them no person would dare to be guilty of falsehood, but instantly confess his crimes. "Such was the throne of Solomon, the son of David." Supposing even this splendid description to be literally true, there is nothing here that could not have been performed by ingenuity and art; nothing that needed the aid of supernatural influence."

In another MS., on which I cannot now lay my hand, the whole value of this throne, and its ornaments, is computed in lacs of rupees! The above description is founded in the main on the account given here, 2Chr 9:17-19. The Six steps, and the footstool of the sacred writer, make the Seven steps, in the above description. The twelve lions are not distinguished by the Mohammedan writer. Other matters are added from tradition.

This profusion of gold and precious stones was not beyond the reach of Solomon, when we consider the many millions left by his father; no less a sum than one thousand two hundred and twenty-three millions, six hundred and twenty-nine thousand, three hundred and forty-three pounds, eleven shillings, and eight pence halfpenny, besides what Solomon himself furnished.

For the Lord - In the Lord's name and stead, in a special manner, because he sat in God's own throne, and ruled over God's peculiar people, and did in an eminent manner maintain the honour of God in his land, and in the eyes of all the world. Those mercies are doubly sweet, in which we can taste the kindness and good will of God as our God.

Besides - Besides what he gave her of his royal bounty, as is expressed, 1Kings 10:13, which was in compensation for her presents.

And all the kings of the earth sought the presence of Solomon - All in those parts of the world.

Iddo - This, and the other prophets mentioned, were also historians, and wrote annals of their times; out of which these sacred books were taken, either by these, or other prophets.

And Solomon slept - We have here Solomon in his throne, and Solomon in his grave; for the throne could not secure him from the grave. Here is he stripped of his pomp, and leaving all his wealth and power, not to one whom he knew not whether he would be a wise man or a fool; but one he knew would be a fool! This was not only vanity, but vexation of spirit.

1 ANd when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

Almost all this Chapter is contained in 1 King. 10. where it is explained.

Marginal references: 1 Kin. 10. 1, &c. Mat. 12. 42. Luke 11. 31.

8 Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.

i. e. In the Lords Name and Stead, both in general because all Kings have and hold their Kingdoms from God and act as his Vicegerents and Deputies; and in a special manner, because he sat in Gods own Throne and ruled over Gods Peculiar People, and di[illegible: 1+ letters] in a singular and eminent manner maintain the Honour and Worship of God in his Land and in the Eyes of all the World besides.

12 And king Solomon gave to the queen of Sheba, all her desire, whatsoever she asked, besides that which she had brought unto the king: So she turned, and went away to her own land, she and her servants.

Besides what he gave her of his Royal Bounty, as it is expressed, 1 King. 10. 13. which was in compensation for her Presents, as is here noted.

25 And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen, whom he bestowed in the chariot-cities, and with the king at Jerusalem.

To wit, greater Stalls, in each of which were ten Stalls, in all 40000 Stalls, as it is 1 King. 4. 26. where see the Notes.

Marginal references: 1 Kin. 4. 26. & 10. 26. Ch 1. 14.

29 Now the rest of the acts of Solomon first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer , against Jeroboam the son of Nebat?

Mentioned also ch. 12. 15. supposed to be the same who is called Obed, ch. 15. 1. This and the other Prophets mentioned were also Historians, and wrote some Annals or Histories of their times; out of which these Sacred and Canonical Books were taken either by these or other Prophets.

Marginal references: 1 Kin. 11. 41.; Heb. words,; Ch. 12. 15. & 13. 22.

2Ch 9:1-12 The visit of the queen of Sheba. Cf. 1Ki 10:1-13. - This event is narrated as a practical proof of Solomon’s extraordinary wisdom. The narrative agrees so exactly in both texts, with the exception of some few quite unimportant differences, that we must regard them as literal extracts from an original document which they have used in common. For the commentary on this section, see on 1Ki 10:1-13.

2Ch 9:13-21

Solomon’s revenue in gold, and the use he made of it. Cf. 1Ki 10:14-22, and the commentary there on this section, which is identical in both narratives, with the exception of some trifling differences. Before מביאים והסּחרים the relative pronoun is to be supplied: “and what the merchants brought.” As to the derivation of the word פּחות, which comes from the Aramaic form פּחה, governor (2Ch 9:14), see on Hag 1:1. - תּרשׁישׁ הלכות אניּות, in 2Ch 9:21, ships going to Tarshish, is an erroneous paraphrase of תּרשׁישׁ אניּות, Tarshish-ships, i.e., ships built for long sea voyages; for the fleet did not go to Tartessus in Spain, but to Ophir in Southern Arabia (see on 1Ki 9:26.). All the rest has been explained in the commentary on 1 Kings 10.

2Ch 9:22-24

In 2Ch 9:22-28, all that remained to be said of Solomon’s royal glory, his riches, his wisdom, and his revenues, is in conclusion briefly summed up, as in 1Ki 10:23-29. From 2Ch 9:25 onwards, the account given in the Chronicle diverges from that in 1Ki 10:26., in so far that what is narrated in 1Ki 10:26-28 concerning Solomon’s chariots and horses, and his trade with Egypt in horses, is here partly replaced by statements similar in import to those in 1 Kings 5, because the former matters had been already treated of in Chr. 2Ch 1:14-17.

2Ch 9:25-28 2Ch 9:25 does not correspond to the passage 1Ki 10:26, but in contents and language agrees with 1Ki 5:6, and 2Ch 9:26 with 1Ki 5:1. Only the general estimate of Solomon’s riches in gold and silver, in 2Ch 9:27, repeated from 2Ch 1:15, corresponds to 1Ki 10:27. Finally, in 2Ch 9:28 the whole description is rounded off; all that has already been said in 2Ch 1:16, 2Ch 1:17 as to the trade in horses with Egypt (1Ki 10:28-29) being drawn together into one general statement.

2Ch 9:29

Conclusion of Solomon’s history. - 2Ch 9:29. Sources; see the introduction.

2Ch 9:30-31

The length of his reign, his death and burial, and his successor, as in 1Ki 11:42.

The Queen of Sheba Visit Solomon. (b. c. 992.)

1 And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart. 2 And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not. 3 And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built, 4 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the Lord ; there was no more spirit in her. 5 And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom: 6 Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard. 7 Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom. 8 Blessed be the Lord thy God, which delighted in thee to set thee on his throne, to be king for the Lord thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice. 9 And she gave the king a hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon. 10 And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones. 11 And the king made of the algum trees terraces to the house of the Lord , and to the king's palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah. 12 And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.

This passage of story had been largely considered in the Kings; yet, because our Saviour has proposed it as an example to us in our enquiries after him (Matt. xii. 42), we must not pass it over without observing briefly, 1. Those who honour God he will honour, 1 Sam. ii. 30. Solomon had greatly honoured God, in building, beautifying, and dedicating the temple; all his wisdom and all his wealth were employed for the making of that a consummate piece: and now God made his wisdom and wealth to redound greatly to his reputation. The way to have both the credit and comfort of all our endowments and all our enjoyments is to consecrate them to God and use them for him. 2. Those who know the worth of true wisdom will grudge no pains nor cost to obtain it. The queen of Sheba put herself to a great deal of trouble and expense to hear the wisdom of Solomon; and yet, learning from him to serve God and do her duty, she thought herself well paid for her pains. Heavenly wisdom is that pearl of great price which is a good bargain to purchase by parting with all that we have. 3. As every man has received the gift so he ought to minister the same for the edification of others, as he has opportunity. Solomon was communicative of his wisdom and willing to teach others what he knew himself. Being taught of God, freely he had received, and freely he gave. Let those that are rich in wisdom, as well as wealth, learn to do good and be ready to distribute. Give to every one that asketh. 4. Good order in a family, a great family, especially in the things of God, and a regular discharge of the duties of religious worship, are highly expedient, and to be much admired wherever found. The queen of Sheba was exceedingly affected to see the propriety with which Solomon's servants attended him and with which both he and they attended in the house of God. David's ascent to the house of the Lord was also pleasant and interesting, Ps. xlii. 4. 5. Those are happy who have the opportunity of a constant converse with such as are knowing, wise, and good. The queen of Sheba thought Solomon's servants happy who continually heard his wisdom; for, it seems, even to them he was communicative. And it is observable that the posterity of those who had places in his court were willing to have the names of their ancestors forgotten, and thought themselves sufficiently distinguished and dignified when they were called the children of Solomon's servants (Ezra ii. 55; Neh. vii. 57); so eminent were they that it was honour enough to be named from them. 6. We ought to rejoice and give God thanks for the gifts, graces, and usefulness, of others. The queen of Sheba blessed God for the honour he put upon Solomon, and the favour he did to Israel, in advancing him to the throne, v. 8. By giving God the praise of the prosperity of others, we share in the comfort of it; whereas, by envying the prosperity of others, we lose the comfort even of our own. The happiness of both king and kingdom she traces up to the fountain of all bliss, the divine favour: it was because thy God delighted in thee and because he loved Israel. Those mercies are doubly sweet in which we can taste the kindness and good will of God as our God. 7. It becomes those that are wise and good to be generous according to their place and power. The queen of Sheba was so to Solomon, Solomon was so to her, v. 9, 12. They both knew how to value wisdom, and therefore were neither of them covetous of their money, but cultivated the acquaintance and confirmed the friendship they had contracted by mutual presents. Our Lord Jesus has promised to give us all our desire: Ask, and it shall be given you. Let us study what we shall render to him, and not think any thing too much to do, or suffer, or part with, for him.

The Magnificence of Solomon; the Death of Solomon. (b. c. 975.)

13 Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold; 14 Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon. 15 And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target. 16 And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon. 17 Moreover the king made a great throne of ivory, and overlaid it with pure gold. 18 And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays: 19 And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom. 20 And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon. 21 For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks. 22 And king Solomon passed all the kings of the earth in riches and wisdom. 23 And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart. 24 And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year. 25 And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem. 26 And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt. 27 And the king made silver in Jerusalem as stones, and cedar trees made he as the sycamore trees that are in the low plains in abundance. 28 And they brought unto Solomon horses out of Egypt, and out of all lands. 29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat? 30 And Solomon reigned in Jerusalem over all Israel forty years. 31 And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.

We have here Solomon in his throne, and Solomon in his grave; for the throne would not secure him from the grave. Mors sceptra ligonibus aequat—Death wrenches from the hand the sceptre as well as the spade.

I. Here is Solomon reigning in wealth and power, in ease and fulness, such as, for aught I know, could never since be paralleled by any king whatsoever. I cannot pretend to be critical in comparing the grandeur of Solomon with that of some of the great princes of the earth. But I may observe that the most illustrious of them were famed for their wars, whereas Solomon reigned forty years in profound peace. Some of those that might be thought to vie with Solomon affected retirement, kept people in awe by keeping them at a great distance; nobody must see them, or come near him, upon pain of death: but Solomon went much abroad, and appeared in public business. So that, all things considered, the promise was fulfilled, that God would give him riches, and wealth, and honour, such as no kings have had, or shall have, ch. i. 12. 1. Never any prince appeared in public with great splendour than Solomon did, which to those that judge by the sight of the eye, as most people do, would very much recommend him. He had 200 targets and 300 shields, all of beaten gold, carried before him (v. 15, 16), and sat upon a most stately throne, v. 17-19. There was not the like in any kingdom. The lustre wherein he appeared was typical of the spiritual glory of the kingdom of the Messiah and but a faint representation of his throne, which is above every throne. Solomon's pomp was all artificial; and therefore our Saviour prefers the natural beauty of the lilies of the field before it. Matt. vi. 29, Solomon, in all his glory, was not arrayed like one of these. 2. Never any prince had greater plenty of gold and silver, though there were no gold or silver mines in his own kingdom. Either he made himself master of the mines in other countries, and, having a populous country, sent hands to dig out those rich metals, or, having a fruitful country, he exported the commodities of it and with them fetched home all this gold that is here spoken of, v. 13, 14-21. 3. Never any prince had such presents brought him by all his neighbours as Solomon had: All the kings of Arabia, and governors of the country, brought him gold and silver (v. 14), not as tribute which he extorted from them, but as freewill offerings to procure his favour, or in a way of exchange for some of the productions of his husbandry, corn or cattle. All the kings of the earth brought him presents, that is, all in those parts of the world (v. 24, 28), because they coveted his acquaintance and friendship. Herein he was a type of Christ, to whom, as soon as he was born, the wise men of the east brought presents, gold, frankincense, and myrrh (Matt. ii. 11), and to whom all that are about him must bring presents, Ps. lxxvi. 11; Rom. xii. 1. 4. Never any prince was so renowned for wisdom, so courted, so consulted, so admired (v. 23): The kings of the earth (for it was too great a favour for common persons to pretend to) sought to hear his wisdom—his natural philosophy, or his skill in physic, or his state policy, or his rules of prudence for the conduct of human life, or perhaps the principles of his religion, and the reasons of it. The application which they then made to Solomon to hear his wisdom will aggravate, shame, and condemn, men's general contempt of Christ and his gospel. Though in them are hidden all the treasures of wisdom and knowledge, yet none of the princes of this world desire to know them, for they are foolishness to them, 1 Cor. ii. 8, 14.

II. Here is Solomon dying, stripped of his pomp, and leaving all his wealth and power, not to one concerning whom he knew not whether he would be a wise man or a fool (Eccles. ii. 19), but who he knew would be a fool. This was not only vanity but vexation of spirit, v. 29-31. It is very observable that no mention is here made of Solomon's departure from God in his latter days, not the least hint given of it, 1. Because the Holy Ghost would teach us not to take delight in repeating the faults and follies of others. If those that have been in reputation for wisdom and honour misbehave, though it may be of use to take notice of their misconduct for warning to ourselves and others, yet we must not be forward to mention it, once the speaking of it is enough; why should that unpleasing string be again struck upon? Why can we not do as the sacred historian here does, speak largely of that in others which is praise-worthy, without saying any thing of their blemishes, yea, though they have been gross and obvious? This is but doing as we would be done by. 2. Because, though he fell, yet he was not utterly cast down. His sin is not again recorded, because it was repented of, and pardoned, and became as if it had never been. Scripture-silence sometimes speaks. I am willing to believe that its silence here concerning the sin of Solomon is an intimation that none of the sins he committed were mentioned against him, Ezek. xxxiii. 16. When God pardons sin he casts it behind his back and remembers it no more.