John Calvin on Acts 24:19-20

19. Certain Jews. This is an imperfect speech; yet the sense is plain, that these men of Asia, as it should seem, had caused a tumult without cause, of whose absence he complaineth; as if he should say, Ye which lay so many things to my charge, cannot tell how the matter standeth; but you bring before the judgment-seat of the governor a tale which was rashly believed. But those who are to be blamed for the matter, and who were as fans to set all on fire, appear not. After that Paul hath turned back [retorted] the crime upon others, taking to himself a good courage, he doth now appeal unto the adversaries which are present, willing them if they know anything by him freely to utter it; though I dissent from Erasmus and the old interpreter in the participle σταντος, for they translate it in the present tense; and they expound the word συνεδριον, or council, of the sitting of the governor, which I think is far from Paul’s meaning. For his meaning is, in my judgment, that he was ready to give an account of all things in their council. And that they knew nothing then which they can lay to his charge, because they began to stir only for this one voice, when he said that he was judged of the resurrection of the dead; that is, that he suffered all this trouble for no other cause, save only because he did hope for the resurrection of the dead. Whereby it appeareth that they now coin a new accusation for no cause, because, if there had been in him any fault, they would not have concealed it then. It is likely that they had farther talk, and that they came nearer together, “Et proprius quasi manu conserta congressos esse,” and came, as it were, to close quarters. because we shall see elsewhere that they did contend about Christ; but it was Luke’s drift only to declare how well Paul had cleared himself of the false accusations of his accusers.

Acts 24:22-27

22. And when Felix heard these things, he deferred them, certainly knowing those things which did appertain unto that way, and said, When the chief captain Lysias shall come, 1 will thoroughly know your matter. 23. And he commanded a centurion to keep Paul, and that he should suffer him to have ease, and that he should forbid none of his acquaintance to minister to him, or to come to him. 24. And after certain days came Felix with his wife Drusilla, which was a Jewess, and he called Paul, and heard him concerning the faith which is in Christ. 25. And as he disputed of righteousness and temperance, and of judgment to come, Felix trembled, and answered, For this time go thy way; and when I have convenient time, I will send for thee. 26. He hoped also that Paul would have given him money to loose him: wherefore he sent for him the oftener, and communed with him. 27. And when two years were expired, Porcius Festus came into Felix room: and because Felix would do the Jews a pleasure, he left Paul bound.