John Calvin on Amos 6:14

At last follows a denunciation, and this is the close of the chapter. God then after having seriously exposed the vices which prevailed among the people of Israel, again declares that vengeance of which he had shortly before reminded then; but with this difference only — that God now points out the kind of punishment which he would inflict on the Israelites. He had said before, ‘Behold God commands;’ and then he had spoken of calamity, but expressed not whence that calamity would come: but he now points it out in a special manner, Behold he says I am raising up against you, O house of Israel, a nation, who will straiten you from the entrance into Hemath to the river, etc. The Prophet no doubt speaks here of the Assyrians, and expresses in strong terms how dreadful the war with the Assyrians would be, which was now nigh at hand; for though large was their land and country, (and being large and spacious it had many outlets,) yet the Prophet shows that there would be everywhere straits, when the Lord would raise up on high that nation I am then stirring up a nation against you.

He again calls the Lord, the God of hosts, for the same reason as before, — that they might understand that all the Assyrians were at God’s disposal, and that they would stir up war whenever he gave them a signal. The Lord then will raise up a nation, who will straiten you In what place? He speaks not here of strait places, but of a spacious country, which, as it has been stated, had many outlets. But after the Lord had armed against them the Assyrians, all the most spacious places were made strait to them, “Ye shall be everywhere confined, so that there will be open no escape from death.”

Prayer.

Grant, Almighty God, that since we are extremely deaf to those so many holy warnings by which thou continuest to recall us to thyself, and since we ever harden ourselves against those threatenings, by which thou terrifiest us, that thou mayest break or at least correct our hardness, — O grant, that we may, though late, yet in time, before final vengeance comes, attend to thy word and submit ourselves to thee, and in a teachable spirit undertake thy yoke, that thou mightest receive us into favor, and vouchsafe to us thy paternal kindness, and being at length reconciled to us, thou might grant us thy blessings, which thou hast promised to all thy children, who are the members of thy only begotten Son our Lord. Amen.

Chapter 7.

Lecture Sixty-third

Amos 7:1-3

1. Thus hath the Lord God shewed The verb is הראני, “made” or caused “me to see;” and so to render it would have been better; and it is the same verb in the succeeding clauses. — Ed. unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king’s mowings.

1. Sic ostendit mihi Dominus, et ecce formans locustas principio ascensionis herbae (hoc est, quum incipit herba ascendere: לקש, proprie significat secundam herbam, quam vocamus, Regian) et ecce herba post sectiones (vel, tonsuras, ut alii vertunt) Regis.

2. And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord God, forgive, I beseech thee: by whom shall Jacob arise? for he is small.

2. Et factum est dum perficeret ad comendendum (hoc est, quum jam fere in totum absumpsisset herbam terrae,) tunc dixi, Adonai Jehova, parce, obsecro: quis stabit (vel, quis restituet) Jacob, quia parvus est?

3. The Lord repented for this: It shall not be, saith the Lord.

3. Poenituit Jehovam super hoc; Non erit, dixit Jehova.