John Calvin on Amos 8:2

Now follows the exposition of the vision, Jehovah said to me, Come has the end on my people Israel We perceive, then, the meaning of the Prophet to be, — that the people had hitherto been warned by moderate punishments; but that as they had become hardened, extreme vengeance was nigh at hand, when God would no longer perform the part of a father or of a physician, but would utterly destroy those whom he had long borne with. We indeed know that most grievous calamities had happened to the people of Israel, even before this time; but whenever God showed forbearance, he ever allured them to true penitence. Lest, then, they should promise such a treatment to themselves hereafter, and by self flatteries protract time, as hypocrites are wont to do, the Prophet declares here expressly, that the end had come; as though he said, “Your iniquity is ripe: now then gather the fruit; for ye cannot proceed farther, no, not even for one day. Fruit will indeed come to you of itself.” The end then is come, and I will no more add to pass by them. To pass by, as we have already explained, is to be referred to punishment. For why does God chastise his people, except that he is solicitous for their salvation? He says, then, that he would make an end, that he would not spend labor hereafter in correcting the people, for he saw that nothing availed. Hence, I will not pass by them, that is, I will execute my extreme vengeance: Il n’y faudra plus retourner, as we commonly say. It follows —

Amos 8:3-4

3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence.

3. Et ululabunt cantica templi die illo, dicit Dominus Jehova: multum cadaver (hoc est, multa cadavera) in omni loco prosternentur cum silentio.

4. Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,

4. Audite hoc qui absorbetis pauperem et exterminatis inopes terrae.