John Calvin on Deuteronomy 4:11

11 And ye came near, and stood. This explanatory narrative is intended to prove the same thing, viz., that Moses was only the ambassador and minister of God, because the mountain burned in the sight of all the people, that God might be manifested, speaking from the midst of the fire. His statement that they only heard the voice, but saw no similitude, may be understood as a kind of admission, (concessionis.) Thus the two clauses would be read adversatively, “Although no similitude appeared, yet a voice penetrated even to your ears.” But I conceive that this was expressly stated more clearly to shew that it was the voice of God, and not proceeding from a human being; for no man could have so concealed himself by artifice as to prevent himself from being seen to speak, whereas they beheld the voice come out of the fire without any external instrumentality.

Deuteronomy 4:32-40

32. For ask now of the days that are past, which were before thee, since the day that God created man upon the earth; and ask from the one side of heaven unto the other, whether there hath been any such thing as this great tiling is, or hath been heard like it?

32. Interroga agedum de diebus antiquis, qui fuerunt ante re, ex quo die creavit Deus hominem super terram, et ab extremo coeli, usque ad extremum coeli, an acciderit unquam aliquid secundum hanc rem magnam, vel auditum fuerit simile.

33. Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?

33. An audierit populus vocem Dei loquentis e medio ignis, sicut tu audisti, et fuerit superstes.

34. Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched-out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?

34. Vel an tentaverit Deus ut veniret ad gentem sibi assumendam e medio gentis, per probationes, signa et prodigia, praelia, manum fortem, brachium extentum, et visiones magnas, secundum omnia quae vobiscum egit Jehova Deus vester in Aegypto coram oculis vestris.

35. Unto thee it was shewed, that thou mightest know that the Lord he is God; there is none else beside him.

35. Tibi ostensum est ut cognosceres quod Jehova ipse est Dens, nec ullus praeter ipsum.

36. Out of heaven he made thee to hear his voice, that he might instruct thee; and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.

36. E coelis audire to fecit vocem suam, ut erudiret to: et in terra ostendit tibi ignem suum magnum, et verba ejus audisti e medio ignis.

37. And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;

37. Et quia dilexit patres tuos, elegit semen eorum post eos, et eduxit te coram facie sua, in virtute sua magna ex Egypto.

38. To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.

38. Ut expelleret gentes magnas a facie tua, et robustiores te, ac te introduceret ad dandam tibi terram earum in haereditatem, sicut dies haec demonstrat.

39. Know therefore this day, and consider it in thine heart, that the Lord he is God in heaven above, and upon the earth beneath: there is none else.

39. ltaque scito hodie, et reduc ad cor tuum, quod Jehova est Deus in coelis sursum, et super terram deorsum, nec alius ultra.

40. Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the Lord thy God giveth thee, for ever.

40. Proinde observabis statuta ejus, et praecepta ejus, quae mando tibi hodie, ut bene sit tibi et filiis tuis post te, utque prolonges dies super terram quam Jehova Deus tuus dat tibi omnibus diebus.