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John Calvin on Deuteronomy 8:5-6

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Deuteronomy8:5-6

5. Thou shalt also consider in thine heart. He concludes that in the constant tenor of God’s acts, from the time the Israelites were brought out of Egypt, His paternal care for their instruction might be recognised For the word יסר, See note on Deuteronomy 11:2, ante, p. 383. yasar, is taken by some in too restricted a sense for “to chastise,” whereas it comprehends the whole process of a proper education; as if he had said, that unless they were hereafter submissive, and disposed to be dutiful, they would be something more than intractable, since they had been duly taught and kept under the best discipline, and that God had omitted nothing which could be required from the father of a family. Hence it follows, that long ago, and by much instruction, they were accustomed to embrace the teaching of the Law, just as it becomes children to be obedient to their father’s voice. And this he explains more clearly in the next verse; again concluding, that therefore they were to observe the Law, and to walk in the commandments of God. Whereon also we may shortly observe, that the fear of God, as I have already stated elsewhere, is the foundation of due obedience to the Law. The passage which I have interwoven from Deuteronomy 11 may also be counted among the promises, for God allures in it His people to obedience by the hope of His blessing; and since the possession of the land, which was then in sight, is set before them, the words appeared to me to fit in not badly here; because God had no other intention in this eulogium of it, but to prepare the minds of the people for keeping the Law.

Deuteronomy 29

Deuteronomy 29:2-9

2. And Moses called unto all Israel, and said unto them, Ye have seen all that the Lord did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;

2. Vocavitque Moses universum Israelem, et dixit eis, Vos ipsi vidistis omnia quae fecit Jehova in oculis vestris in terra Aegypti Pharaoni et omnibus servis ejus, et universae terrae ejus.

3. The great temptations which thine eyes have seen, the signs, and those great miracles;

3. Probationes magnas quas viderunt oculi tui, signa et portenta ilia magna.

4. Yet the Lord hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

4. Neque dedit vobis Jehova cor ad intelligendum, et oculos ad ridendum, et aures ad audiendum usque in hunc diem.

5. And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.

5. Et deduxi vos quadraginta annis per desertum: non inveteraverunt vestimenta vestra super vos, nec calceamentum vestrum veteravit super pedem vestrum.

6. Ye have not eaten bread, neither have ye drunk wine or strong drink; that ye might know that I am the Lord your God.

6. Panem non comedistis, neque vinum et siceram bibistis: ut intelligatis quod ego Jehova Deus vester.

7. And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:

7. Venistis tandem ad locum istum: egressusque est Sehon rex Esbon, et Og rex Basan in occursum nostrum ad praelium, et percussimus eos;

8. And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half-tribe of Manasseh.

8. Et abstulimus terram ipsorum, tradidimusque in haereditatem Rubenitis, et Gadiris, et dimidiae tribui Manasse.

9. Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.

9. Custodiatis ergo verba pacti hujus et facite ea, ut (vel, intelligatis) prospere agatis in omnibus quae facturi estis.

John Calvin, Commentaries, Deuteronomy 8:5-6. Public domain.

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