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John Calvin on Genesis 11:31-32

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Genesis11:31-32

31. And Terah took Abram his son . Here the next chapter ought to commence; because Moses begins to treat of one of the principal subjects of his book; namely, the calling of Abram. For he not only relates that Terah changed his country, but he also explains the design and the end of his departure, that he left his native soils and entered on his journey, in order to come to the land of Canaan. Whence the inference is easily drawn, that he was not so much the leader or author of the journey, as the companion of his son.

And it is no obstacle to this inference, that Moses assigns the priority to Terah, as if Abram had departed under his auspices and direction, rather than by the command of God: for this is an honor conferred upon the father’s name. Nor do I doubt that Abram, when he saw his father willingly obeying the calling of God, became in return the more obedient to him. Therefore, it is ascribed to the authority of the father, that he took his son with him. For, that Abram had been called of God before he moved a foot from his native soil, will presently appear too plain to be denied. We do not read that his father had been called. It may therefore be conjectured, that the oracle of God had been made known to Terah by the relation of his son. For the divine command to Abram respecting his departure, did not prohibit him from informing his father, that his only reason for leaving him was, that he preferred the command of God to all human obligations. These two things, indeed without controversy, we gather from the words of Moses; that Abram was divinely called, before Terah left his own country: and that Terah had no other design than that of coming into the land of Canaan; that is, of joining his son as a voluntary companion. Therefore, I conclude, that he had left his country a short time before his death. For it is absurd to suppose, that when he departed from his own country, to go directly to the land of Canaan, he should have remained sixty years a stranger in a foreign land. It is more probable, that being an old man worn out with years he was carried off by disease and weariness. And yet it may be, that God held them a little while in suspense, because Moses says he dwelt in Charran; but from what follows, it appears that the delay was not long: since, in the seventy-fifth year of his age, Abram departed thence; and he had gone thither already advanced in age, and knowing that his wife was barren. Moreover, the town which by the Hebrews is called Charran, is declared by all writers, with one consent, to be Charran, situated in Mesopotamia; although Lucas, poetically rather than truly, places it in Assyria. The place was celebrated for the destruction of Crassus, and the overthrow of the Roman army. See Wells’ Geography of the Old Test. chap. 6 sub fine, and D’Anville’s Compendium, vol. 1 436. — Ed.

CHAPTER 12.

Genesis 12:1-20

1. Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee:

1. Dixerat autem Jehova ad Abram, Abi e terra tua, et e cognatione tua, et e domo patris tui, ad terram quam ostendam tibi.

2. And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

2. Et faciam to in gentem magnam, et benedicam tibi, et magnificabo nomen tuum, et eris benedictio.

3. And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

3. Et benedicam benedicentibus tibi: et maledicentibus tibi maledicam: et benedicentur in to omnes familae terrae.

4. So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

4. Abiit ergo Abram quemadmodum loquutus fuerat ad eum Jehova: et perrexit cum eo Lot: Abram autem erat filius quinque annorum et septuaginta annorum, quando egressus est de Charan

5. And Abram took Sarai his wife, and Lot his brother’s son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

5. Et cepit Abram Sarai uxorem suam, et Lot filium fratris sui, et omnem substantiam quam acquisierant, et animas quas fecerant in Charan, et egressi sunt ut pergerent in terram Chenaan, et venerunt ad terram Chenaan.

6. And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.

6. Et transivit Abram in terram usquead locum Sechem, usque ad quercum Moreh: Chenaanaeus autem tunc erat in terra.

7. And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

7. Et visus est Jehova Abrae, et dixit, Semini tuo dabo terram hanc: et aedificavit ibi altare Jehovae qui apparuerat sibi.

8. And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

8. Et transtulit se inde ad montem ab Oriente ipsi Bethel, tetenditque tabernaculum suum: Bethel erat ab Occidente, et Hai ab Oriente: et aedificavit ibi altare Jehova, et invocavit nomen Jehovae.

9. And Abram journeyed, going on still toward the south.

9. Profectus est et Abram eundo et proficiscendo ad Meridiem.

10. And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.

10. Et fuit fames in terra, et descendit Abram in Aegyptum ut peregrinaretur ibi: quia gravis fames erat in terra.

11. And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

11. Et fuit, quando appropinquavit ut ingrederetur Aegyptum, dixit ad Sarai uxorem suam, Ecce, nunc novi quod mulier pulchra aspectu sis:

12. Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.

12. Erit itaque, quum viderint to Aegyptii, dicent, Uxor ejus est: et occident me, et to servabunt vivam.

13. Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.

13. Dic nunc quod soror mea sis, ut bene sit mihi propter to, et vivat anima mea propter to.

14. And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.

14. Et fuit quum ingredere tur Abram Aegyptum, viderunt Aegruptii mulierem quod pulchra esset valde.

15. The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh’s house.

15. Quum igitur vidissent eam principes Pharaonis, landaverunt eam Pharaoni: et sublata est mulier in domum Pharaonis.

16. And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.

16. Et ipsi Abram benefecit propter eam: fueruntque ei pecudes, et boves, et asini, et servi, et ancillae, et asinae, et cameli.

17. And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram’s wife.

17. Percussit autem Jehova Pharaonem percussionibus magnis et domum ejus, causa Sarai uxoris Abram.

18. And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?

18. Vocavitque Pharao Abram, et dixit, Cur hoc, fecisti mihi? utquid non indicasti mihi quod uxor tua esset?

19. Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her , and go thy way.

19. Utquid dixisti, Soror mea est? et tuli eam mihi in uxorem: et nunc ecce uxor tua, cape et vade.

20. And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

20. Et praecepit super eum Pharao viris, et demiserunt eum et uxorem ejus, et omnia quae erant ei.

John Calvin, Commentaries, Genesis 11:31-32. Public domain.

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