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John Calvin on Isaiah 47:15

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Isaiah47:15

15. So shal they be to thee. After having threatened destruction to those astronomers, he again retums to the Babylonians, and threatens that they must not look for assistance from that quarter from which they expected it, and that they ought not to rely on those vain counsels, with which they had long and eagerly vexed themselves in vain.

He calls them dealers, or, as we commonly say, traffickers; a metaphor taken from merchants, who are skilled in innumerable arts of deceiving, and in impostures of every kind; for the princes do not consult in a manner suitable to their rank, but traffic in disgraceful transactions. “It becomes a question whether these are called traders in the literal and ordinary sense, or at least in that of national allies and negotiators; or whether the epithet is given in contempt to the astrologers and wise men of the foregoing context, as trafficking or dealing in imposture. J. D. Michaelis supposes them to be described as travelling dealers, that is, pedlars and hawkers, who removed from place to place, lest their frauds should be discovered. He even compares them with the gipsy fortune-tellers of our own day, but admits that the astrologers of Babylonia held a very different position in society.” — Alexander. Though we may extend this to all the allies by whom the Babylonians were aided, yet the Prophet has his eye chiefly on the diviners. When he adds, from thy youth, he aggravates the guilt of Babylon, in having been infected with this foolish belief from an ancient date, and in having held this error as if it had been born with her.

Every one to his own quarter. “That is, wherever each person can depart, they disperse and wander, so that every person pursues his own road, for rescuing himself from danger, by fleeing to the farthest boundaries of the kingdom of Babylon. — Rosenmuller. It is supposed that the Prophet here speaks of the flight of the astrologers, that every one shall provide for his own safety; and I fully agree with this, but think that, there is also an allusion to the “quarters” of the heavens, which astrologers divide and measure, so as to deduce their prognostications from them. He therefore ridicules their vain boasting. “They shall withdraw into their quarters, but they shall go astray, and there shall be no means of protection. If any one choose to apply it to the revolt of those whose assistance Babylon thought that at any time she could easily obtain, I have no objection.

CHAPTER 48

Isaiah 48:1-22

1. Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.

1. Audite hoc, domus Iacob, qui vocamini nomine Israelis, qui de aquis Iuda exierunt, qui jurant in nomine Iehovae, et Dei Israel recordantur, non in veritate, neque injustitia.

2. For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.

2. Quoniam ab urbe sancta denominantur, et innituntur Deo Israel, eujus nomen Iehova exercituum.

3. I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.

3. Priora jam olim annuntiavi, ex ore meo egressa sunt; publicavi ea, repente feci, et venerunt.

4. Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;

4. Quia cognovi qubd durus sis, et nervus ferreus cervix tua, et frons tuae aenea.

5. I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.

5. Annuntiavi tibi jam olim; antequam venirent indicavi tibi, ne forte diceres, Idolum meum fecit haec, sculptile meum et conflatile meum praecepit ea.

6. Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.

6. Audisti, vide omnia; et vos nonne annuntiabitis? Feci to jam nunc audire nova et abscondita, quae nesciebas.

7. They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.

7. Nunc primum creata sunt, non jam olim, neque successu temporis; non audieras ea; ne dicas, Ecce noveram.

8. Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.

8. Certe non audieras; cert, non noveras; certe non fuit pridem aperta auris tun; quia sciebam quod transgrediendo transgressurus esses. Ideo rebellem ab utero vocavi to.

9. For my name’s sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.

9. Propter nomen meum differam furorera meum, et in laudera meam moderabor mihi erga to, ut to non succidam.

10. Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.

10. Ecce examinavi to, et non instar argenti; elegi to in fornace afflictionis.

11. For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.

11. Propter me, propter me faciam; nam quomodo profanabitur nomen meum? Et gloriam meam alteri non dabo.

12. Hearken unto me, O Jacob and Israel, my called; I am he: I am the first, I also am the last.

12. Audi me, Iacob, et Israel, vocate mi. Ego ipse, ego primus; adhuc ego novissimis.

13. Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.

13. Utique manus mea fundavit terram, et dextera mea palmo mensa est (vel, sustinuit) coelos. Vocate me eos, adstant (vel, adstabunt) pariter.

14. All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.

14. Congregamini vos omnes, et audite. Quis in eis annuntians ista? Iehova dilexit eum, et voluntatem ejus exequetur in Babylone, et brachium (vel, opus) ejus in Chaldaeis.

15. I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.

15. Ego, ego locutus sum, utique vocavi eum, adduxi eum; ideo prospere habebit in via sua.

16. Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.

16. Accedite ad me, audite hoc. Non ab initio in abscondito locutus sum. Ex quo res facta est, ibi fui. Et nunc Dominus Iehova misit me, et Spiritus ejus.

17. Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.

17. Sic dixit Iehova redemptor tuus, Sanctus Israelis. Ego Iehova Deus tuus, docens to utiliter; dirigens to per viam qua incedis.

18. O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:

18. O si attendisses ad mandata mea! Tunc fuisset uti fluvius pax tua, et justitia tua ut fluctus maris.

19. Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.

19. Fuisset ut arena semen tuum, et filii uteri ut lapilli ejus. Non succideretur, neque aboleretur nomen ejus a conspectu meo.

20. Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.

20. Exite e Babel, fugite a Chaldaeis. Voce exultationis annuntiate hoc, divulgate, efferte usque ad extremum terrae. Dicite, Redemit Iehova servum suum Iacob.

21. And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.

21. Itaque non sitierunt eum per solitudines duxit eos; aquam fecit illis fluere e petra, scidit petram, et fluxerunt aquae.

22. There is no peace, saith the LORD, unto the wicked.

22. Non est pax, dixit Iehova impiis.

John Calvin, Commentaries, Isaiah 47:15. Public domain.

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