John Calvin on Jeremiah 11:21-23

The Prophet here expressly denounces vengeance on his own people: for we have seen at the beginning of this book that he belonged to the town of Anathoth. Now it appears from this passage, that the holy man had not only to contend with the king and his courtiers, and the priests, who were at Jerusalem; but that when he betook himself to a corner to live quietly with his own people, he had even there no friend, but that all persecuted him as an enemy. We hence see how miserable was the condition of the Prophet; for he had no rest, even when he sought retirement and fled to his own country. That he was not safe even there, is a proof to us how hardly God exercised and tried him for the many years in which he performed his prophetic office.

As the citizens of Anathoth had grievously sinned, so he denounces on them an especial calamity. It is indeed certain that the Prophet was not kindly received at Jerusalem; nay, he met there, as we shall hereafter see, with enemies the most cruel: but when he hoped for some rest and relaxation in his own country, he was even there received as we find here. This is the reason why God commanded him to threaten the citizens of Anathoth with destruction. I cannot finish the whole today.

PRAYER

Grant, Almighty God, that as thou remindest us in thy word of our many vices and sins, we may learn to direct our eyes and thoughts to thee, and never think that we have to do with a mortal being, but that we may anticipate thy judgment: and may we learn so to examine all our thoughts and try our feelings, that no hypocrisy may deceive us, and that we may not sleep in our sins; but that being really and truly awakened, we may humble ourselves before thee, and so seek thy pardon, that when we he down in true repentance, thou mayest absolve us in thy mercy, through the virtue of that sacrifice by which thine only — begotten Son has once for all reconciled us to thee. — Amen.

Lecture Forty-Eighth

CHAPTER 12

Jeremiah 12:1

1. Righteous art thou, O LORD, when I plead with thee; yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?

1. Justus es, Jehova, si contendam teeurn (st litigem, vel, quando litigabo) tamen judicia loquar teeurn (hoe est, disceptabojure teeurn:) Quousque via impiorum prosperabitur (re/, feliciter babebit) quieti sunt omnes transgredientes transgresstone?