John Calvin on Jeremiah 33:26

He mentions the seed of Jacob first, because it had been said to Abraham, For thy seed, and the same promise was repeated to Jacob. (Genesis 26:4; Genesis 28:14) He afterwards adds the seed of David, because an especial promise was afterwards given to David, (2 Samuel 7:12, 13:) Then also the seed of David, he says, will I reject, that I should not take of his seed to rule over the seed of Abraham, Isaac, and Jacob: he now fitly joins together what might have seemed unconnected; for he says, that there would be always some of David’s posterity to rule over all the tribes. God, therefore, thus preserved his Church when he set a king over his Church; or a kingdom, as we have said, is inseparable from the safety of the people.

He lastly adds, For I will restore their captivity This obviated the diffidence of the people: for an objection was ready at hand, “What can this mean? for the ten tribes have been already led away into distant regions, and are scattered; a part also of the kingdom of Judah has been cut off; and what remains is not far from entire ruin.” Hence God calls their attention to the hope of deliverance, as though he had said, that they were acting foolishly, because they were thus hasty, for their expectation ought to have remained in suspense until the time prescribed, that is, till the end of the seventy years, according to what we have before seen, when the Prophet spoke against impostors who boasted of a quick return. He therefore tells them that they ought patiently to bear their exile, until the full time of their deliverance came. And he points out the fountain or cause of their deliverance when he says, I will have mercy on them, as though he had said, that the very salvation whieh he promised to the people depended on his gratuitous mercy.

PRAYER

Grant, Almighty God, that as thou settest before us daily, both in the heavens and on the earth, an illustrious example, not only of thy power and wisdom, but also of thy goodness and faithfulness, — O grant, that we may learn to raise up our thoughts still higher, even to that hope which is laid up for us in heaven, and that we may so suffer ourselves to be agitated by the various changes of this world, that yet our hope may remain fixed in thee, and that whatever may happen, we may be fully persuaded that thou wilt be in such a way our Father, that we shall at length enjoy that blessed rest, which has been obtained for us by the blood of thine only-begotten Son. — Amen.

Lecture One Hundred and Thirty-Sixth

CHAPTER 34

Jeremiah 34:1-2

1. The word which came unto Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying,

1. Sermo qui fuit ad Jeremiam a Jehova, cum Nebuchadnezer rex Babylonis et totus excreitus ejus et omnia regna terrae, quae sub dominatione marius ejus erant, et omnes populi pugnarent contra Jerusalem (hoc est, oppugnarent Jerosolymam) et cunctas urbes, dicendo,

2. Thus saith the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:

2. Sic dicit Jehova, Deus Israel, Vade et dices Zedechiae regi Jehudah, dices, inquam, illi, Sic dicit Jehova, Ecce ego trado urbem hanc in manum regis Babylonis, et incendet eam igni.