John Calvin on Jeremiah 35:16

The Prophet says nothing new here, but confirms what has been said before; and this he did, that the indignity of the people’s conduct might more fully appear, inasmuch as, on one hand, a mortal man, and he now dead, retained authority over his posterity, having once laid on them a restraint in a matter hard and difficult; while God, on the other hand, effected nothing, though he had constantly addressed and exhorted his people, had sent prophets, and ceased not to invite them to himself, and had not only invited them, but also kindly allured them by setting before them his favors, and gave them hope as to the time to come. Since God, then, had tried all means, but without any success, the hopeless depravity of the people became hence evident. This is the import of the whole.

PRAYER

Grant, Almighty God, that since thou hast made known to us by thy servants, not only once, and even often, the way of salvation, but hast sent also thine only-begotten Son to be to us a teacher of perfect wisdom, — O grant, that we may so submit to thee and so consecrate to thee our whole life, that he who died for our salvation and rose again, may peaceably rule us by the doctrine of his gospel; and that we may strive to glorify thee in this world, so that we may at last be made partakers of that celestial glory which the same thy Son our Lord has obtained for us. — Amen.

Lecture One Hundred and Forty-First

Jeremiah 35:17

17. Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.

17. Propterea sic dicit Jehova, Deus exercituum, Deus Israel, Ecce ego adducam super Jehudah, et super incolas Jerusalem omne malum quod pronuntiavi contra cos; quia loquutus sum ad eos, et non audierunt; et vocavi eos et non responderunt.