John Calvin on John 14:20

20. At that day Some refer this to the day of Pentecost; but it rather denotes the uninterrupted course, as it were, of a single day, from the time when Christ exerted the power of his Spirit till the last resurrection. From that time they began to know, but it was a sort of feeble beginning, because the Spirit had not yet wrought so powerfully in them. For the object of these words is, to show that we cannot, by indolent speculation, know what is the sacred and mystical union between us and him, and again, between him and the Father; but that the only way of knowing it is, when he diffuses his life in us by the secret efficacy of the Spirit; and this is the trial of faith, which I lately mentioned.

As to the manner in which this passage was formerly abused by the Aryans, to prove that Christ is God only by participation and by grace, it is easy to refute their sophistry. For Christ does not speak merely of his eternal essence, but of that Divine power which was manifested in him. As the Father has laid up in the Son all fullness of blessings, so, on the other hand, the Son has conveyed himself entirely into us. He is said to be in us, because he plainly shows, by the efficacy of his Spirit, that he is the Author and the cause of our life.

John 14:21-24

21. He who hath my commandments, and keepeth them, is he that loveth me; and he that loveth me will be loved by my Father; and I will love him, and will manifest myself to him. 22. Judas (not Iscariot) saith to him, Lord, why is it “D’ou vient?” — “Whence comes it?“ that thou wilt manifest thyself to us, and not to the world? 23. Jesus answered and said to him, “If any one love me, he will keep my word; and my Father will love him, and we will come to him, and make our abode with him. 24. He who loveth me not keepeth not my words; and the word which you have heard is not mine, but that of the Father who sent me.”