John Calvin on Joshua 4:16-18

16. Command the priests, etc Here it is shown more clearly how meekly and calmly the priests yielded implicit obedience to the divine command, for they did not move a foot until Joshua ordered the signal to retire. But as it was an instance of rare virtue to be thus modest and obedient, so the fatherly kindness of God is conspicuous in this, that he condescended to direct and govern almost every step in their progress by his own voice, lest any perplexity might occur to retard them.

Next follows a more conspicuous confirmation of the miracle; for as soon as they climbed the opposite bank, the Jordan began again to flow as usual. Had it not returned to its former state, and indeed, suddenly, many would have imagined the cause of the change to be hidden but fortuitous. But when God displays his power and favor at minute intervals of time all doubt is removed. The moment the feet of the priests were made wet the Jordan retired; now on their departure he recovers his free course, and that at the very instant when they reached the bank. For the term dry here means that part which was not covered by the overflow. Calvin, still adhering to the view that part of the plain beyond the immediate bank was overflowed, seems to think that the priests, after climbing up the steep bank, continued to walk for some time among the shallow water. The other view which supposes that the banks were only filled and not overflowed, besides being more in accordance with the original, as was formerly shown, appears to derive additional confirmation from the language here used. It is said the waters returned the moment the priests touched the dry ground with the soles of their feet; in other words, so long as they were climbing up the steep bank, and, of course, had no firm footing, the heap of waters continued, but it was immediately dissolved as soon as they could set down their foot firmly in consequence of having reached the flat. — Ed. Thus the river, though dumb, “Dumb.” Latin, “mutus.” French, “une creature insensible et sans voix;” “An inanimate creature without voice.” — Ed. was the best of heralds, proclaiming with a loud voice that heaven and earth are subject to the God of Israel.

Joshua 4:19-24

19. And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.

19. Populus autem ascendit e Jordane decima die primi mensis, et castramentati sunt in Gilgal ad plagam orientalem Jericho.

20. And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal.

20. Ac duodecim lapides quos tulerant ex Jordane statuit Josue in Gilgal.

21. And he spoke unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?

21. Et loquutus est ad filios Israel, dicendo: Quum interrogaverint cras filii vestri patres suos dicendo, Quid lapides isti?

22. Then you shall let your children know, saying, Israel came over this Jordan on dry land.

22. Indicabitis filiis vestris dicendo, Per aridam transivit Israel Jordanem istum:

23. For the LORD your God dried up the waters of Jordan from before you, until you were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:

23. Quoniam siccavit Jehova Deus vester aquas Jordanis a facie vestra donec transiretis: quemadmodum fecit Jehova Deus vester mari Suph, quod siccavit a facie nostra donec transiremus.

24. That all the people of the earth might know the hand of the LORD, that it is mighty: that you might fear the LORD your God for ever.

24. Ut cognoscant omnes populi terrae manum Jehovae, quod fortis sit: ut timeatis Jehovam Deum vestrum cunctis diebus.