John Calvin on Matthew 1:25
Commentaries. Browse this work.
Read Matthew 1. Compare commentaries on this chapter.
Source and publication rights
Public domain. Public Domain. Source edition.
Berean Blue opens December 1, 2026. Explore this passage in the app preview.
Matthew1:25
25. And knew her not This passage afforded the pretext for great disturbances, which were introduced into the Church, at a former period, by Helvidius. The inference he drew from it was, that Mary remained a virgin no longer than till her first birth, and that afterwards she had other children by her husband. Jerome, on the other hand, earnestly and copiously defended Mary’s perpetual virginity. Let us rest satisfied with this, that no just and well-grounded inference can be drawn from these words of the Evangelist, as to what took place after the birth of Christ. He is called first-born; but it is for the sole purpose of informing us that he was born of a virgin. “Il est nomme Premier nay, mais non pour autre raison, sinon afin que nous sachions qu'il est nay d'une mere vierge, et qui jamais n'avoit eu enfant;” — “he is called First-born, but for no other reason than that we may know that he was born of a pure virgin, and who never had had a child.” It is said that Joseph knew her not till she had brought forth her first-born son: but this is limited to that very time. What took place afterwards, the historian does not inform us. Such is well known to have been the practice of the inspired writers. Certainly, no man will ever raise a question on this subject, except from curiosity; and no man will obstinately keep up the argument, except from an extreme fondness for disputation.
LUKE 2:1-7
Luke 2:1-7
1. Now it happened in those days, an edict came out from Augustus Caesar, that the whole world should be registered. “Mis par escrit;” — “put in writing.” 2. This first registration “Ceste premiere description.” was made when Cyrenius was governor of Syria. 3. And all went to make the return, “Ut profiteretur.” each in his own city. 4. And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, into the city of David, which is called Bethlehem, (because he was of the house and lineage of David,) 5. To make the return with Mary “Pour estre enroule avec Marie;” — “to be enrolled with Mary.” his betrothed wife, who was pregnant. 6. And it happened while they were there, the days of bringing forth were fulfilled. “Et comme ils estoyent la, advint que les jours d'icelle furent accom-. plis pour enfanter.” — “And as they were there, it happened that her days were accomplished for bringing forth.” 7. And she brought forth her first-born son, and wrapped him in bandages, “Fasciis;” — “Bandelettes.” and laid him in a manger; “Une creiche.” because there was no room for them in the inn.
John Calvin, Commentaries, Matthew 1:25. Public domain.
Permanent link. Source edition.