John Calvin on Matthew 10:19-20

19. Be not anxious “N'ayez point de souci;” — “have no anxiety.” A consolation is added: for in vain would Christ have given a hundred exhortations to the disciples, if he had not, at the same time, promised that God would be with them, and that through his power they would assuredly be victorious. Hence we infer, that Christ is very far from intending, by announcing those dangers, to abate the fervor of that zeal with which it would be necessary for the disciples to burn if they wished to discharge their duty in a proper manner. It is, no doubt, a great matter to endure the presence of princes; for not only fear, but even shame, sometimes overpowers well-regulated minds. What, then, may be expected, if princes break out into furious anger, and almost thunder? “En sorte qu'il semblera quasi qu'ils foudroyent;” — “so that they will almost appear to thunder.” Yet Christ charges his disciples not to be anxious.

For in that hour shall be given to you what you shall speak The Spirit will suggest words to them. The more a man distrusts himself through consciousness of his own weakness, the more is he alarmed, unless he expect assistance from another quarter. Accordingly, we see that the reason why most men give way is, that they measure by their own strength, which is very small or almost nothing, the success of their undertakings. Christ forbids the disciples to look at their own strength, and enjoins them to rely, with undivided confidence, on heavenly grace. “It is not,” he says, “your ability that is in question, but the power of the Holy Spirit, who forms and guides the tongues of believers to a sincere confession of their faith.”

That they may not be alarmed by their present deficiency, he assures them that assistance will come at the very instant when it is needed. Frequently does it happen that the Lord leaves believers destitute of the gift of eloquence, so long as he does not require that they give him a testimony, but, when the necessity for it arrives, those who formerly appeared to be dumb are endued by him with more than ordinary eloquence. Thus, in our own time, we have seen some martyrs, who seemed to be almost devoid of talent, and yet were no sooner called to make a public profession of their faith, than they exhibited a command of appropriate and graceful language altogether miraculous. “Et de faict, nous avons veu de nostre temps aucuns martyrs, lesquels ayans este le reste de leur vie quasi muets, et n'ayans point de grace a parler, toutesfois quand Dieu les a appelez a rendre confession de leur foy devant les ennenmis, c’a este un miracle du don excellent qu'ils out eu de parlet et respondre pertinemment et avec grace.” — “And, in fact, we have seen, in our own time, some martyrs who having been the rest of their life, as it were, dumb, and having no gracefulness of speech, yet when God called them to make confession of their faith before enemies, the excellent gift which they possessed, of speaking and replying appropriately and gracefully, was quite miraculous.”

Yet it was not the will of Christ that the apostles should be free from all care: for it was advantageous to them to have such a measure of anxiety, as to supplicate and entreat that the Spirit might be given to them; but he desired to remove that deep and uneasy thought which almost always tends to perplex and embarrass. So long as men indulge in conjecture what is to take place, or whether this or the other thing will happen, and do not rely on the providence of God, they are kept in a wretched state of trouble and uneasiness. And, indeed, those who do not render such honor to the providence of God, as to believe that it will seasonably relieve their wants, deserve to be tormented in this manner.

MATTHEW 10:21-25; LUKE 6:40

Matthew 10:21-25

Luke 6:40

21. And the brother will deliver up the brother to death, and the father the son, and the children will rise up against the parents, and will put them to death. 22. And you will be hated by all on account of my name: but he who shall endure to the end “Qui soustiendra, ou, tiendra bon, jusques k la fin;” — “he who shall endure, or hold out, even to the end.” will be saved. 23. And when they shall persecute you in this city, flee into another: for verily I say unto you, You will not have gone over “Vous n'aurez point parachev, d'aller;” — “you will not have finished going.” all the cities of Israel, till the Son of man bec ome. 24. The disciple is not above his master, nor the servant above his lord. 25. It is enough for the disciple that he be as his master, and that the servant be as his lord: if they have called the master of the house himself Beelzebub, how much more his household servants?

40. The disciple is not above his master, but every one shall be to his master.