John Calvin on Matthew 12:37-38

37. By thy words thou shalt be justified This was a common proverb, which he applied to the present subject; for I have no doubt that this was a saying which the people had frequently in their mouths, that “every man is condemned or acquitted by his own acknowledgment.” But Christ turns it to a meaning somewhat different, that a wicked speech, being the indication of concealed malice, is enough to condemn a man. The attempt which the Papists make to torture this passage, so as to set aside the righteousness of faith, is childish. A man is justified by his words, not because his speech is the ground of his justification, (for we obtain by faith the favor of God, so that he reckons us to be righteous persons;) but because pure speech “La parole pure, droite, et honneste;” — “pure, upright, and becoming speech.” absolves us in such a manner, that we are not condemned as wicked persons by our tongue. Is it not absurd to infer from this, that men deserve a single drop of righteousness in the sight of God? On the contrary, this passage upholds our doctrine; for, although Christ does not here treat of the ground of our justification, yet the contrast between the two words points out the meaning of the word justify. The Papists reckon it absurd in us to say, that a man is justified by faith, because they explain the word justified to mean, that he becomes, and is, actually righteous; while we understand it to mean, that he is accounted righteous, and is acquitted before the tribunal of God, as is evident from numerous passages of Scripture. And is not the same thing confirmed by Christ, when he draws a contrast between justified and condemned?

Matthew 12:43-45; Luke 11:24-26

Matthew 12:43-45

Luke 11:24-26

43. But when the unclean spirit hath gone out of a man, he walketh through dry places, seeking rest, and findeth it not. 44. Then he saith, I will return to my house, whence I came out; and coming, he findeth it empty, and swept, and embellished. 45. Then he goeth away, and taketh with him seven other spirits more wicked than himself; and entering, he dwelleth there: and the last state of that man is worse than the first. “La fin de cest homme est pire que le commencement;” — “the end of that man is worse than the beginning.” So shall it be also to this wicked generation.

24. When the unclean spirit hath gone out of a man, he walketh through dry places, seeking rest; and not finding it, he saith, I will return to my house, whence I came out. 25. And when he is come, he findeth it swept and embellished. 26. Then he goeth, and taketh with him seven other spirits more wicked than himself; and entering, they dwell there: and the last state of that man is worse than the first.