John Calvin on Matthew 6:8

8. For your Father knoweth This single remedy is sufficient for removing and destroying the superstition which is here condemned. For whence comes this folly of thinking that great advantage is gained, when men weary God by a multiplicity of words, but because they imagine that he is like a mortal man, who needs to be informed and solicited? Whoever is convinced, that God not only cares for us, but knows all our wants, and anticipates our wishes and anxieties before we have stated them, will leave out vain repetitions, and will reckon it enough to prolong his prayers, as far as shall be necessary for exercising his faith; but will reckon it absurd and ridiculous to approach God with rhetorical embellishments, in the expectation that he will be moved by an abundance of words.

But if God knows what things we have need of, before we ask him, where lies the advantage of prayer? If he is ready, of his own free will, to assist us, what purpose does it serve to employ our prayers, which interrupt the spontaneous course of his providence? The very design of prayer furnishes an easy answer. Believers do not pray, with the view of informing God about things unknown to him, or of exciting him to do his duty, or of urging him as though he were reluctant. On the contrary, they pray, in order that they may arouse themselves to seek him, that they may exercise their faith in meditating on his promises, that they may relieve themselves from their anxieties by pouring them into his bosom; in a word, that they may declare that from Him alone they hope and expect, both for themselves and for others, all good things. God himself, on the other hand, has purposed freely, and without being asked, to bestow blessings upon us; but he promises that he will grant them to our prayers. We must, therefore, maintain both of these truths, that He freely anticipates our wishes, and yet that we obtain by prayer what we ask. As to the reason why he sometimes delays long to answer us, and sometimes even does not grant our wishes, an opportunity of considering it will afterwards occur.

MATTHEW 6:9-13; LUKE 11:1-4

Matthew 6:9-13

Luke 11:1-4

9. Pray ye therefore thus: Our Father who art in heaven, may thy name be sanctified. 10. May thy kingdom come. May thy will be done, as in heaven, so also in the earth. 11. Give us to-day our daily bread. 12. And forgive us our debts, as we also forgive our debtors. 13. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory for ever. Amen.

1. And it happened, while he was praying in a certain place, when he ceased, one of his disciples said to him, Lord, teach us to pray, as John also taught his disciples. 2. And he saith to them, When you pray, say, Our Father who art in heaven, may thy name be sanctified. May thy kingdom come. May thy will be done, as in heaven, so also in the earth. 3. Give us to.day our daily bread. 4. And forgive us our sins, as we also forgive every one who owes us. And lead us not into temptation, but deliver us from evil.