Adam Clarke on Joel 1

The word of the Lord that came to Joel - See the introduction for some account of this prophet, whose history is very obscure. Bishop Newcome thinks that he prophesied while the kingdom of Judah subsisted, and refers to Joe 2:1, Joe 2:15, (see also Joe 1:14 (note), and the note there), but not long before its subversion as his words, Joe 3:1, seem to imply that its captivity was approaching. See 2Kgs 21:10-15. He therefore favors the conjecture of Drusius, that this prophet lived under Manasseh, and before his conversion, 2Chr 33:13; that is, some time from before Christ 697 to (suppose) 660.

Ye old men - Instead of הזקנים hazzekenim old men, a few MSS. have הכהנים haccohanim, ye priests, but improperly.

Hath this been in your days - He begins very abruptly; and before he proposes his subject, excites attention and alarm by intimating that he is about to announce disastrous events, such as the oldest man among them has never seen, nor any of them learnt from the histories of ancient times.

Tell ye your children of it - To heighten the effect, he still conceals the subject, and informs them that it is such as should be handed down from father to son through all generations.

That which the palmerworm hath left - Here he begins to open his message, and the words he chooses show that he is going to announce a devastation of the land by locusts, and a famine consequent on their depredations. What the different insects may be which he specifies is not easy to determine. I shall give the words of the original, with their etymology.

The palmerworm, גזם gazam, from the same root, to cut short; probably the caterpillar, or some such blight, from its cutting the leaves of the trees into pieces for its nourishment.

The locust, ארבה arbeh, from רבה rabah, to multiply, from the immense increase and multitude of this insect.

Cankerworm, ילק yelek, from לק lak, to lick or lap with the tongue; the reference is uncertain.

Caterpillar, חסיל chasil, from חסל chasal, to consume, to eat up, the consumer. Bishop Newcome translates the first grasshopper; the second, locust; the third, devouring locust; and the fourth, consuming locust. After all that has been said by interpreters concerning these four animals, I am fully of opinion that the arbeh, or locust himself, is the gazam, the yelek, and the chasil and that these different names are used here by the prophet to point out the locust in its different states, or progress from embryo to full growth. See the note on Joe 2:2 (note).

Awake, ye drunkards - The general destruction of vegetation by these devouring creatures has totally prevented both harvest and vintage; so that there shall not be wine even for necessary uses, much less for the purposes of debauchery. It is well known that the ruin among the vines by locusts prevents the vintage for several years after.

A nation is come up upon my land - That real locusts are intended there can be little doubt; but it is thought that this may be a double prophecy, and that the destruction by the Chaldeans may also be intended, and that the four kinds of locusts mentioned above may mean the four several attacks made on Judea by them. The first in the last year of Nabonassar, (father of Nebuchadnezzar), which was the third of Jehoiakim; the second when Jehoiakim was taken prisoner in the eleventh year of his reign; the third in the ninth year of Zedekiah and the fourth three years after, when Jerusalem was destroyed by Nebuchadnezzar. Others say that they mean four powers which have been enemies of the Jews:

1. The palmerworm, the Assyrians and Chaldeans.

2. The locust, the Persians and Medes.

3. The cankerworm, the Greeks, and particularly Antiochus Epiphanes.

4. The caterpillar, the Romans.

Others make them four kings; Tiglath-pileser, Shalmaneser, Sennacherib, and Nebuchadnezzar. But of such similitudes there is no end; and the best of them is arbitrary and precarious.

He hath laid my vine waste - The locusts have eaten off both leaves and bark. חשף חשפה chasoph chasaphah, he hath made it clean bare; שדד שדה suddad sadeh, the field is laid waste, Joe 1:10; and כשד משדי kesod mishshaddai, a destruction from the Almighty, Joe 1:15; are all paronomasias in which this prophet seems to delight.

Lament like a virgin - for the husband of her youth - Virgin is a very improper version here. The original is בתולה bethulah, which signifies a young woman or bride not a virgin, the proper Hebrew for which is עלמה almah. See the notes on Isa 7:14 (note), and Mat 1:23 (note).

The meat-offering and the drink-offering is cut off - The crops and the vines being destroyed by the locusts, thee total devastation in plants, trees, corn, etc., is referred to and described with a striking variety of expression in this and the following verses.

The vine is dried up - Dr. Shaw observes that in Barbary, in the month of June, the locusts collect themselves into compact bodies a furlong or more square, and march on, eating up every thing that is green or juicy, and letting nothing escape them, whether vegetables or trees.

They destroy the pomegranate, the palm, the apple, (תפוח tappuach, the citron tree), the vine, the fig, and every tree of the field. See the note on Joe 2:2 (note).

Call a solemn assembly - עצרה atsarah signifies a time of restraint, as the margin has it. The clause should be translated - consecrate a fast, proclaim a time of restraint; that is, of total abstinence from food, and from all secular employment. All the elders of the land and the representatives of the people were to be collected at the temple to cry unto the Lord, to confess their sins, and pray for mercy. The temple was not yet destroyed. This prophecy was delivered before the captivity of Judah.

Alas for the day! - The Syriac repeats this, the Vulgate, Septuagint, and Arabic, thrice: "Alas, alas, alas, for the day!"

As a destruction from the Almighty - The destruction that is now coming is no ordinary calamity; it is as a signal judgment immediately inflicted by the Almighty.

The seed is rotten under their clods - When the sprout was cut off as low as possible by the locusts, there was no farther germination. The seed rotted away.

How do the beasts groan! - I really think that the neighing of horses, or braying of asses, is wonderfully expressed by the sound of the original: מה נאנחה בהמה mah Neenchah behemah, how do the horses neigh! how do the asses bray! בהמה behemah is a collective name for all domestic cattle, and those used in husbandry.

Cattle are perplexed - They are looking everywhere, and wandering about to find some grass, and know not which way to run.

O Lord, to thee will I cry - Let this calamity come as it may, we have sinned, and should humble ourselves before God; and it is such a calamity as God alone can remove, therefore unto him must we cry.

The fire hath devoured the pastures - This may either refer to a drought, or to the effects of the locusts; as the ground, after they have passed over it, everywhere appears as if a sheet of flame had not only scorched, but consumed every thing.

The beasts of the field cry also unto thee - Even the cattle, wild and tame, are represented as supplicating God to have mercy upon them, and send them provender! There is a similar affecting description of the effects of a drought in Jeremiah, Jer 14:6.

The rivers of waters are dried up - There must have been a drought as well as a host of locusts; as some of these expressions seem to apply to the effects of intense heat.

For המדבר hammidbar, "the wilderness," one of my oldest MSS. reads מדבר midbar, "wilderness" simply, as in Jer 14:19. Eight or ten of Dr. Kennicott's have the same reading.

Sold unto the Grecians - These were the descendants of Javan, Gen 10:2-5. And with them the Tyrians trafficked, Eze 27:19.

That ye might remove them far from their border - Intending to send them as far off as possible, that it might be impossible for them to get back to reclaim the land of which you had dispossessed them.

I will raise them - I shall find means to bring them back from the place whither ye have sold them, and they shall retaliate upon you the injuries they have sustained. It is said that Alexander and his successors set at liberty many Jews that had been sold into Greece. And it is likely that many returned from different lands, on the publication of the edict of Cyrus. - Newcome.

I will sell your sons - When Alexander took Tyre, he reduced into slavery all the lower people, and the women. Arrian, lib. ii., says that thirty thousand of them were sold. Artaxerxes Ochus destroyed Sidon, and subdued the other cities of Phoenicia. In all these wars, says Calmet, the Jews, who obeyed the Persians, did not neglect to purchase Phoenician slaves, whom they sold again to the Sabeans, or Arabs.

Prepare war - Let all the enemies of God and of his people join together; let them even call all the tillers of the ground to their assistance, instead of laboring in the field; let every peasant become a soldier. Let them turn their agricultural implements into offensive weapons, so that the weak, being well armed, may confidently say, I am strong: yet, when thus collected and armed, Jehovah will bring down thy mighty ones; for so the clause in Joe 3:11 should be rendered.

Let the heathen be wakened - The heathen shall be wakened.

The valley of Jehoshaphat - Any place where God may choose to display his judgments against his enemies.

Put ye in the sickle - The destruction of his enemies is represented here under the metaphor of reaping down the harvest; and of gathering the grapes, and treading them in the wine-presses.

Multitudes, multitudes - המנים המנים hamonim, hamonim, crowds upon crowds, in the valley of decision, or excision: the same as the valley of Jehoshaphat, the place where God is to execute judgment on his enemies.

The sun and the moon shall be darkened - High and mighty states shall be eclipsed, and brought to ruin, and the stars - petty states, princes, and governors - shall withdraw their shining; withhold their influence and tribute from the kingdoms to which they have belonged, and set up themselves as independent governors.

The Lord also shall roar out of Zion - His temple and worship shall be reestablished there, and he will thence denounce his judgments against the nations. "The heavens and the earth shall shake." There shall be great commotions in powerful empires and their dependencies; but in all these things his own people shall be unmoved, for God shall be their hope and strength.

So shall ye know - By the judgments I execute on your enemies, and the support I give to yourselves, that I am the all-conquering Jehovah; and that I have again taken up my residence in Jerusalem. All this may refer, ultimately, to the restoration of the Jews to their own land; when holiness to the Lord shall be their motto; and no strange god, or impure people, shall be permitted to enter the city, or even pass through it; they shall have neither civil nor religious connections with any who do not worship the true God in spirit and in truth. This, I think, must refer to Gospel times. It is a promise not ye fulfilled.

In that day - After their return from their captivities.

The mountains shall drop down new wine - A poetic expression for great fertility. Happy times: peace and plenty. The vines shall grow luxuriantly on the sides of the mountains; and the hills shall produce such rich pastures that the flocks shall yield abundance of milk.

And all the rivers of Judah - Far from being generally dry in the summer, shall have their channels always full of water.

And a fountain shall come forth of the house of the Lord - See the account of the typical waters in Ezekiel 47, to which this seems to have a reference; at least the subject is the same, and seems to point out the grace of the Gospel, the waters of salvation, that shall flow from Jerusalem, and water the valley of Shittim. Shittim was in the plains of Moab beyond Jordan; Num 33:49; Jos 3:1; but as no stream of water could flow from the temple, pass across Jordan, or reach this plain, the valley of Shittim must be considered symbolical, as the valley of Jehoshaphat. But as Shittim may signify thorns, it may figuratively represent the most uncultivated and ferocious inhabitants of the earth receiving the Gospel of Christ, and being civilized and saved by it. We know that briers and thorns are emblems of bad men; see Eze 2:6. Thus all the figures in this verse will point out the happy times of the Gospel: the mountains shall drop down new wine; the hills flow with milk; the thorny valleys become fertile, etc. Similar to those almost parallel words of the prince of poets: -

Mistaque ridenti colocasia fundet acantho.

Ipsae lacte domum referent destenta capellae

Ubera: nec magnos metuent armenta leones.

Molli paullatim flavescet campus arista,

Incultisque rubens pendebit sentibus uva:

Et durae quercus sudabunt roscida mella.

Virg. Ed. 4:20.

Unbidden earth shall wreathing ivy bring,

And fragrant herbs the promises of spring.

The goats with streaming dugs shall homeward speed;

And lowing herds, secure from lions, feed.

Unlabour'd harvests shall the fields adorn,

And cluster'd grapes shall grow on every thorn:

The knotted oaks shall showers of honey weep.

Dryden.

Egypt shall be a desolation - While peace, plenty, and prosperity of every kind, shall crown my people, all their enemies shall be as a wilderness; and those who have used violence against the saints of God, and shed the blood of innocents (of the holy Martyrs) in their land, when they had political power; these and all such shall fall under the just judgments of God.

But Judah shall dwell for ever - The true Church of Christ shall be supported, while all false and persecuting Churches shall be annihilated. The promise may also belong to the full and final restoration of the Jews, when they shall dwell at Jerusalem as a distinct people professing the faith of our Lord Jesus Christ.

For, behold, in those days - According to the preceding prophecy, these days should refer to Gospel times, or to such as should immediately precede them. But this is a part of the prophecy which is difficult to be understood. All interpreters are at variance upon it; some applying its principal parts to Cambyses; his unfortunate expedition to Egypt; the destruction of fifty thousand of his troops (by the moving pillars of sand) whom he had sent across the desert to plunder the rich temple of Jupiter Ammon; his return to Judea, and dying of a wound which he received from his own sword, in mounting his horse, which happened at Ecbatane, at the foot of Mount Carmel. On which his army, composed of different nations, seeing themselves without a head, fell out, and fought against each other, till the whole were destroyed. And this is supposed to be what Ezekiel means by Gog and Magog, and the destruction of the former. See Ezekiel 38 and 39.

Others apply this to the victories gained by the Maccabees, and to the destruction brought upon the enemies of their country; while several consider the whole as a figurative prediction of the success of the Gospel among the nations of the earth. It may refer to those times in which the Jews shall be brought in with the fullness of the Gentiles, and be re-established in their own land. Or there may be portions in this prophecy that refer to all the events; and to others that have not fallen yet within the range of human conjecture, and will be only known when the time of fulfillment shall take place. In this painful uncertainty, rendered still more so by the discordant opinions of many wise and learned men, it appears to be my province, as I have nothing in the form of a new conjecture to offer, to confine myself to an explanation of the phraseology of the chapter; and then leave the reader to apply it as may seem best to his own judgment.

I shall bring again the captivity of Judah and Jerusalem - This may refer to the return from the Babylonish captivity; extending also to the restoration of Israel, or the ten tribes.