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Charles Hodge on Ephesians 6:21

Commentary on Ephesians (1860). Browse this work.

Ephesians6:21

V. 21. In conclusion the apostle informs the Ephesians that he had sent Tychicus to them to relieve their anxiety concerning him; ἵνα δὲ εἰδῆτε καὶ ὑμεῖς, but that ye also may know, i. e. you as well as other Christian friends who had manifested solicitude about me in my bonds; τὰ κατ᾽ ἐμέ, the things which concern me, i. e. my circumstances; τί πράσσω; not what I do, for that they knew already; but how I do. His health as well as his situation was a matter of anxiety to his friends. Tychicus shalt make all known to you; ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν κυρίῳ; this admits of a twofold interpretation. It may mean that Tychicus was Paul’s διάκονος, servant as well as his brother. This view is commended, though not adopted by Calvin, and is advocated by many of the best commentators, on the ground that it is most natural that the two words ἀδελφὸς and διάκονος should have the same reference, "my beloved brother and faithful servant;"’ and that in so many other places Paul speaks of those who attended him and in various forms served him. The words ἐν κυρίῳ, according to this view, belong equally to both words. He was a brother as well as a servant in the Lord, i. e. a Christian brother and servant. It is more common, however, to understand the apostle as commending Tychicus as a faithful minister of the Gospel. In Col. 4, 7, he is called a fellow-servant, which favours the assumption that he was a fellow-labourer in the ministry. He is mentioned in Acts 20, 4; 2 Tim. 4, 12; Tit. 3, 12. None of these passages, however, throws any light on his relation to the apostle further than that he was one of his attendants. As, however, in the next verse Paul says he had sent him not only that they might know his affairs, but also, παρακαλέσῃ τὰς καρδίας ὑμῶν, that he might comfort your hearts; the probability is altogether in favour of his being a minister of Christ, who could communicate to the Ephesians not only the consolation of favourable intelligence concerning Paul, but the higher consolations of the Gospel.

Charles Hodge, Commentary on Ephesians (1860), Ephesians 6:21. Public domain. Text sourced via CCEL.org.

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