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Jamieson, Fausset and Brown on Isaiah 46:1

Commentary Critical and Explanatory on the Whole Bible. Browse this work.

Isaiah46:1

CHAPTER 46

Is 46:1-13. Babylon's Idols Could Not Save Themselves, Much Less Her. But God Can and Will Save Israel: Cyrus Is His Instrument.

1. Bel--the same as the Phoenician Baal, that is, lord, the chief god of Babylon; to it was dedicated the celebrated tower of Babylon, in the center of one of the two parts into which the city was divided, the palace being in the center of the other. Identical with the sun, worshipped on turrets, housetops, and other high places, so as to be nearer the heavenly hosts (Saba) (Jr 19:13; 32:29; Zep 1:5). Gesenius identifies Bel with the planet Jupiter, which, with the planet Venus (under the name Astarte or Astaroth), was worshipped in the East as the god of fortune, the most propitious star to be born under (see on Is 65:11). According to the Apocryphal book, Bel and the Dragon, Bel was cast down by Cyrus.

boweth ... stoopeth--falleth prostrate (Is 10:4; 1Sa 5:3, 4; Psa 20:8).

Nebo--the planet Mercury or Hermes, in astrology. The scribe of heaven, answering to the Egyptian Anubis. The extensive worship of it is shown by the many proper names compounded of it: Nebuchadnezzar. Nebuzar-adan, Nabonassar, &c.

were upon--that is, were a burden (supplied from the following clause) upon. It was customary to transport the gods of the vanquished to the land of the conquerors, who thought thereby the more effectually to keep down the subject people (1Sa 5:1, &c.; Jr 48:7; 49:3; Da 11:8).

carriages--in the Old English sense of the things carried, the images borne by you: the lading (Ac 21:15), "carriages," not the vehicles, but the baggage. Or, the images which used to be carried by you formerly in your solemn processions [Maurer].

were heavy loaden--rather, are put as a load on the beasts of burden [Maurer]. Horsley translates, "They who should have been your carriers (as Jehovah is to His people, Is 46:3, 4) are become burdens" (see on Is 46:4).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Isaiah 46:1. Public domain.

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