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Jamieson, Fausset and Brown on Proverbs 16

Commentary Critical and Explanatory on the Whole Bible. Browse this work.

Proverbs16:1

CHAPTER 16

Pr 16:1-33.

1. preparations--schemes.

in man--or literally, "to man," belonging, or pertaining to him.

the answer ... Lord--The efficient ordering is from God: "Man proposes; God disposes."

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:1. Public domain.

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Proverbs16:2

2. clean--or, "faultless."

weigheth--or, "tries," "judges," implying that they are faulty (Pr 21:2; 24:12).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:2. Public domain.

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Proverbs16:3

3. (Compare Margin). Rely on God for success to your lawful purposes.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:3. Public domain.

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Proverbs16:4

4. for himself--"for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Psa 49:5; Jr 17:18); sinning and suffering answer to each other, are indissolubly united.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:4. Public domain.

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Proverbs16:5

5. (Compare Pr 3:32).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:5. Public domain.

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Proverbs16:6

6. By mercy and truth--that is, God's (Psa 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon.

purged--expiated (as in Le 16:33; Is 27:9, Hebrew).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:6. Public domain.

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Proverbs16:7

7. Persecutions, of course, excepted.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:7. Public domain.

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Proverbs16:8

8. (Compare Pr 15:6, 16, 17).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:8. Public domain.

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Proverbs16:9

9. (Compare Pr 16:3).

directeth--establisheth.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:9. Public domain.

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Proverbs16:10

10. The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:10. Public domain.

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Proverbs16:11

11. are the Lord's ... his work--that is, what He has ordered, and hence should be observed by men.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:11. Public domain.

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Proverbs16:12

12. Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:12. Public domain.

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Proverbs16:13

13. A specification of the general sentiment of Pr 16:12.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:13. Public domain.

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Proverbs16:14

14. This wrath, so terrible and certain, like messengers of death (1Ki 2:25), can be appeased by the wise.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:14. Public domain.

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Proverbs16:15

15. light of ... countenance--favor (Psa 4:6).

life--preserves it, or gives blessings which make it valuable.

the latter rain--fell just before harvest and matured the crop; hence specially valuable (De 11:14).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:15. Public domain.

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Proverbs16:16

16. (Compare Pr 3:16; 4:5).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:16. Public domain.

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Proverbs16:17

17. The highway--A common, plain road represents the habitual course of the righteous in departing from evil.

keepeth--observes.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:17. Public domain.

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Proverbs16:18-19

18-19. (Compare Pr 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence

a fall--literally, "sliding."

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:18-19. Public domain.

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Proverbs16:20

20. handleth a matter--wisely considers "the word," that is, of God (compare Pr 13:13).

trusteth--(Compare Psa 2:12; 118:8, 9).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:20. Public domain.

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Proverbs16:21

21. wise in heart--who rightly consider duty.

sweetness of the lips--eloquent discourse, persuades and instructs others.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:21. Public domain.

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Proverbs16:22

22. Understanding--or, "discretion," is a constant source of blessing (Pr 13:14), benefiting others; but fools' best efforts are folly.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:22. Public domain.

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Proverbs16:23

23. The heart is the source of wisdom flowing from the mouth.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:23. Public domain.

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Proverbs16:24

24. (Compare Pr 15:26). Gentle, kind words, by soothing the mind, give the body health.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:24. Public domain.

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Proverbs16:25

25. (Compare Pr 14:2).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:25. Public domain.

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Proverbs16:26

26. Diligence is a duty due to one's self, for his wants require labor.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:26. Public domain.

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Proverbs16:27

27. ungodly man--(Compare Pr 6:12).

diggeth up evil--labors for it.

in his lips ... fire--His words are calumniating (Jas 3:6).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:27. Public domain.

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Proverbs16:28

28. (Compare Pr 6:14; 10:31).

whisperer--prater, talebearer (Pr 18:8; 26:20).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:28. Public domain.

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Proverbs16:29

29. violent man--or, "man of mischief" (Pr 3:31).

enticeth--(Pr 1:10).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:29. Public domain.

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Proverbs16:30

30. He shutteth his eyes--denoting deep thought (Psa 64:6).

moving his lips--or, "biting his lips"--a determined purpose (Pr 6:13).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:30. Public domain.

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Proverbs16:31

31. (Compare Pr 20:29).

if--or, which may be supplied properly, or without it the sense is as in Pr 3:16; 4:10, that piety is blessed with long life.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:31. Public domain.

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Proverbs16:32

32. (Compare Pr 14:29).

taketh a city--that is, by fighting.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:32. Public domain.

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Proverbs16:33

33. Seemingly the most fortuitous events are ordered by God.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Proverbs 16:33. Public domain.

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