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Jamieson, Fausset and Brown on Psalms 102

Commentary Critical and Explanatory on the Whole Bible. Browse this work.

Psalms102:1-3

PSALM 102

Psa 102:1-28. A Prayer of the afflicted, &c.--The general terms seem to denote the propriety of regarding the Psalm as suitably expressive of the anxieties of any one of David's descendants, piously concerned for the welfare of the Church. It was probably David's composition, and, though specially suggested by some peculiar trials, descriptive of future times. Overwhelmed--(compare Psa 61:2). Poureth out--pouring out the soul--(Psa 62:8). Complaint--(Psa 55:2). The tone of complaint predominates, though in view of God's promises and abiding faithfulness, it is sometimes exchanged for that of confidence and hope.

1-3. The terms used occur in Psa 4:1; 17:1, 6; 18:6; 31:2, 10; 37:20.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:1-3. Public domain.

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Psalms102:4

4. (Compare Psa 121:6).

so that I forget--or, "have forgotten," that is, in my distress (Psa 107:18), and hence strength fails.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:4. Public domain.

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Psalms102:5

5. voice ... groaning--effect put for cause, my agony emaciates me.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:5. Public domain.

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Psalms102:6-7

6-7. The figures express extreme loneliness.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:6-7. Public domain.

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Psalms102:8

8. sworn against me--or literally, "by me," wishing others as miserable as I am (Nu 5:21).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:8. Public domain.

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Psalms102:9

9. ashes--a figure of grief, my bread; weeping or tears, my drink (Psa 80:5).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:9. Public domain.

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Psalms102:10

10. lifted ... cast me down--or, "cast me away" as stubble by a whirlwind (Is 64:6).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:10. Public domain.

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Psalms102:11

11. shadow ... declineth--soon to vanish in the darkness of night.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:11. Public domain.

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Psalms102:12

12. Contrast with man's frailty (compare Psa 90:1-7).

thy remembrance--that by which Thou art remembered, Thy promise.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:12. Public domain.

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Psalms102:13-14

13-14. Hence it is here adduced.

for--or, "when."

the set time, &c.--the time promised, the indication of which is the interest felt for Zion by the people of God.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:13-14. Public domain.

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Psalms102:15-17

15-17. God's favor to the Church will affect her persecutors with fear.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:15-17. Public domain.

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Psalms102:18

18. people ... created--(compare Psa 22:31), an organized body, as a Church.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:18. Public domain.

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Psalms102:19-22

19-22. For--or, "That," as introducing the statement of God's condescension. A summary of what shall be written.

to loose ... appointed--or, "deliver" them (Psa 79:11).

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:19-22. Public domain.

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Psalms102:23-28

23-28. The writer, speaking for the Church, finds encouragement in the midst of all his distresses. God's eternal existence is a pledge of faithfulness to His promises.

in the way--of providence.

weakened--literally, "afflicted," and made fearful of a premature end, a figure of the apprehensions of the Church, lest God might not perform His promise, drawn from those of a person in view of the dangers of early death (compare Psa 89:47). Paul (He 1:10) quotes Psa 102:26-28 as addressed to Christ in His divine nature. The scope of the Psalm, as already seen, so far from opposing, favors this view, especially by the sentiments of Psa 102:12-15 (compare Is 60:1). The association of the Messiah with a day of future glory to the Church was very intimate in the minds of Old Testament writers; and with correct views of His nature it is very consistent that He should be addressed as the Lord and Head of His Church, who would bring about that glorious future on which they ever dwelt with fond delightful anticipations.

Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 102:23-28. Public domain.

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