Jamieson, Fausset and Brown on Psalms 35
Commentary Critical and Explanatory on the Whole Bible. Browse this work.
Psalms35:4
4. (Compare Psa 9:17).
devise my hurt--purpose for evil to me.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:4. Public domain.
Psalms35:5-6
5-6. (Compare Psa 1:4)--a terrible fate; driven by wind on a slippery path in darkness, and hotly pursued by supernatural violence (2Sa 24:16; Ac 12:23).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:5-6. Public domain.
Psalms35:7-8
7-8. net in a pit--or, "pit of their net"--or, "net-pit," as "holy hill" for "hill of holiness" (Psa 2:6); a figure from hunting (Psa 7:15). Their imprecations on impenitent rebels against God need no vindication; His justice and wrath are for such; His mercy for penitents. Compare Psa 7:16; 11:5, on the peculiar fate of the wicked here noticed.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:7-8. Public domain.
Psalms35:10
10. All my bones--every part.
him that spoileth him--(Compare Psa 10:2).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:10. Public domain.
Psalms35:11
11. False witnesses--literally, "Witnesses of injustice and cruelty" (compare Psa 11:5; 25:19).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:11. Public domain.
Psalms35:12-14
12-14. Though they rendered evil for good, he showed a tender sympathy in their affliction.
spoiling--literally, "bereavement." The usual modes of showing grief are made, as figures, to express his sorrow.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:12-14. Public domain.
Psalms35:15-16
15-16. On the contrary, they rejoiced in his affliction. Halting, or, "lameness," as in Psa 38:17 for any distress.
abjects--either as cripples (compare 2Sa 4:4), contemptible; or, degraded persons, such as had been beaten (compare Job 30:1-8).
I knew it not--either the persons, or, reasons of such conduct.
tear me, and ceased not--literally, "were not silent"--showing that the tearing meant slandering.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:15-16. Public domain.
Psalms35:17
17. darling--(Compare Psa 22:20, 21).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:17. Public domain.
Psalms35:18
18. (Compare Psa 22:22).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:18. Public domain.
Psalms35:19
19. enemies wrongfully--by false and slanderous imputations.
wink with the eye--an insulting gesture (Pr 6:13).
without a cause--manifests more malice than having a wrong cause.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:19. Public domain.
Psalms35:20
20. deceitful matters--or, "words of deceit."
quiet in the land--the pious lovers of peace.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:20. Public domain.
Psalms35:21
21. On the gesture compare Psa 22:7; and on the expressions of malicious triumph, compare Psa 10:13; 28:3.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:21. Public domain.
Psalms35:23-24
23-24. (Compare Psa 7:6; 26:1; 2Th 1:6). God's righteous government is the hope of the pious and terror of the wicked.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:23-24. Public domain.
Psalms35:25
25. swallowed him up--utterly destroyed him (Psa 21:9; La 2:16).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:25. Public domain.
Psalms35:26
26. clothed--covered wholly (Job 8:22).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:26. Public domain.
Psalms35:27
27. favour ... cause--delight in it, as vindicated by Thee.
Let the Lord, &c.--Let Him be greatly praised for His care of the just.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:27. Public domain.
Psalms35:28
28. In this praise of God's equitable government (Psa 5:8) the writer promises ever to engage.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:28. Public domain.
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Psalms35:1-3
PSALM 35
Psa 35:1-28. The Psalmist invokes God's aid, contrasting the hypocrisy, cunning, and malice of his enemies with his integrity and generosity. The imprecations of the first part including a brief notice of their conduct, the fuller exposition of their hypocrisy and malice in the second, and the earnest prayer for deliverance from their scornful triumph in the last, are each closed (Psa 35:9, 10, 18, 27, 28) with promises of praise for the desired relief, in which his friends will unite. The historical occasion is probably 1Sa 24:1-22.
1-3. God is invoked in the character of a warrior (Ex 15:3; De 32:41).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 35:1-3. Public domain.
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