Jamieson, Fausset and Brown on Psalms 90
Commentary Critical and Explanatory on the Whole Bible. Browse this work.
Psalms90:2
2. brought forth [and] formed--both express the idea of production by birth.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:2. Public domain.
Psalms90:3
3. to destruction--literally, "even to dust" (Ge 3:19), which is partly quoted in the last clause.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:3. Public domain.
Psalms90:4
4. Even were our days now a thousand years, as Adam's, our life would be but a moment in God's sight (2Pe 3:8).
a watch--or, third part of a night (compare Ex 14:24).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:4. Public domain.
Psalms90:5-6
5-6. Life is like grass, which, though changing under the influence of the night's dew, and flourishing in the morning, is soon cut down and withereth (Psa 103:15; 1Pe 1:24).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:5-6. Public domain.
Psalms90:7-8
7-8. For--A reason, this is the infliction of God's wrath.
troubled--literally, "confounded by terror" (Psa 2:5). Death is by sin (Ro 5:12). Though "secret," the light of God's countenance, as a candle, will bring sin to view (Pr 20:27; 1Co 4:5).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:7-8. Public domain.
Psalms90:9
9. are passed--literally, "turn," as to depart (Jr 6:4).
spend--literally, "consume."
as a tale--literally, "a thought," or, "a sigh" (Eze 2:10).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:9. Public domain.
Psalms90:10
10. Moses' life was an exception (De 34:7).
it is ... cut off--or, "driven," as is said of the quails in using the same word (Nu 11:31). In view of this certain and speedy end, life is full of sorrow.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:10. Public domain.
Psalms90:11
11. The whole verse may be read as a question implying the negative, "No one knows what Thy anger can do, and what Thy wrath is, estimated by a true piety."
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:11. Public domain.
Psalms90:12
12. This he prays we may know or understand, so as properly to number or appreciate the shortness of our days, that we may be wise.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:12. Public domain.
Psalms90:13
13. (Compare Psa 13:2).
let it repent--a strong figure, as in Ex 32:12, imploring a change in His dealings.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:13. Public domain.
Psalms90:14
14. early--promptly.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:14. Public domain.
Psalms90:15
15. As have been our sorrows, so let our joys be great and long.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:15. Public domain.
Psalms90:16
16. thy work--or, providential acts.
thy glory--(Psa 8:5; 45:3), the honor accruing from Thy work of mercy to us.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:16. Public domain.
Psalms90:17
17. let the beauty--or sum of His gracious acts, in their harmony, be illustrated in us, and favor our enterprise.
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:17. Public domain.
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Psalms90:1
PSALM 90
Psa 90:1-17. Contrasting man's frailty with God's eternity, the writer mourns over it as the punishment of sin, and prays for a return of the divine favor. A Prayer [mainly such] of Moses the man of God--(De 33:1; Jos 14:6); as such he wrote this (see on Psa 18:1, title, and Psa 36:1, title).
1. dwelling-place--home (compare Eze 11:16), as a refuge (De 33:27).
Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible, Psalms 90:1. Public domain.
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