C. F. Keil and Franz Delitzsch on Daniel 5:15

Dan 5:15

The asyndeton אשׁפיּא is in apposition to חכּימיּא as explanatory of it: the wise men, namely the conjurers, who are mentioned instar omnium. דּי with the imperf. following is not the relative particle, but the conjunction that before the clause expressive of design, and the infinitive clause dependent on the clause of design going before: that you may read the writing to make known to me the interpretation. מלּתא is not the mysterious writing = word, discourse, but the writing with its wonderful origin; thus, the matter of which he wishes to know the meaning.