John Lightfoot on John 3:1
Horae Hebraicae et Talmudicae. Browse this work.
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John3:1
[Nicodemus.] The Talmudists frequently mention Nicodemus. Now the Jews derive this name, not from the Greek original, but from this story:
"Upon a certain time, all Israel ascended up to Jerusalem to the feast, and there wanted water for them. Nicodemus Ben Gorion comes to a great man, and prays him, saying, 'Lend me twelve wells of water, for the use of those that are to come up to the feast, and I will give you back twelve wells again; or else engage to pay you twelve talents of silver': and they appointed a day. When the day of payment came, and it had not yet rained, Nicodemus went to a little oratory, and covered himself, and prayed: and of a sudden the clouds gathered, and a plentiful rain descended, so that twelve wells were filled, and a great deal over. The great man cavilled that the day was past, for the sun was set: Nicodemus goes into his oratory again, covers himself and prays, and the clouds dispersing themselves, the sun breaks out again. Hence that name given him Nicodemus, because the sun shone out for him."
If there be any thing of truth in this part of the story, it should seem Nicodemus was a priest, and that kind of officer whose title was a digger of wells; under whose peculiar care and charge was the provision of water for those that should come up to the feast. His proper name was not Nicodemus, but Bonai; as Taanith in the place above quoted. Now in Sanhedrim, Bonai is reckoned amongst the disciples of Jesus, and accounted one of the three richest men amongst the Jews at that time, when Titus besieged Jerusalem. "There were three the most wealthy men in Jerusalem, Nicodemus Ben Gorion, Calba Sabua, and Zizith Hakkeesoth." But in Echah Rabbathi, "There were then in Jerusalem four counsellors, Ben Zizith, and Ben Gorion, and Ben Nicodemon, and Ben Calba Sabua; men of great wealth," &c.
There is mention also of a "daughter of Nicodemus Ben Gorion, the furniture of whose bed was twelve thousand deniers." But so miserably was she and the whole family impoverished, that "Rabban Jochanan Ben Zaccahi saw her gathering barleycorns out of the dung of the Arabs' cattle: saith he to her, 'Who art thou, my daughter?' 'I am (saith she) the daughter of Nicodemus Ben Gorion.' 'What then (saith he) is become of all thy father's wealth?'" &c.
I leave it with the reader to determine with himself whether the Nicodemus mentioned amongst them be the same with this of ours or no. It is not much for the reputation of that Nicodemus (whatever may be supposed in the affirmative), that these authors should all along make so honourable mention of him. However, some passages look as if it might be the same man, viz., the name Bonai, by which he went for a disciple of Jesus; the impoverishment of his family, which may be conceived to fall upon them in the persecution of Christianity, &c.: but it is not tanti that we should labour at all in a thing so very perplexed, and perhaps no less unprofitable.
John Lightfoot, Horae Hebraicae et Talmudicae, John 3:1. Public domain.
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