John Lightfoot on Mark 16:15

[To every creature.] To every creature, a manner of speech most common among the Jews: by which,

I. Are denoted all men. "The Wise men say, Let the mind of man always be mingled [or complacent] to the 'creatures.'" The Gloss there is; "To do with every man according to complacency." He makes the Holy Spirit to dwell upon the 'creatures': that is, upon men. "In every judge in the bench of three is required prudence, mercy, religion, hatred of money, love of truth, and love of the 'creatures'": that is, the love of mankind.

II. But especially by that phrase the Gentiles are understood. "R. Jose saith, Woe to 'the creatures,' which see, and know not what they see; which stand, and know not upon what they stand; namely, upon what the earth stands," &c. He understands the heathens especially, who were not instructed concerning the creation of things. The speech of all the 'creatures' (that is, of the heathens) "is only of earthly things, And all the prayers of the 'creatures' are for earthly things; 'Lord, let the earth be fruitful, let the earth prosper.' But all the prayers of Israelites are only for the holy place; 'Lord, let the Temple be built,'" &c. Observe, how the creatures are opposed to Israelites.

And the parallel words of Matthew, chapter 28, do sufficiently prove this to be the sense of the phrase, every creature, in this place: that which in Mark is, preach to every creature, in that place in Matthew is, disciple all nations; as those words also of St. Paul, Colossians 1:23, the gospel that was preached in all the creation.

In the same sense you must, of necessity, understand the same phrase, Romans 8:22. Where, if you take the whole passage concerning the Gentiles breathing after the evangelical liberty of the sons of God, you render the sense very easy, and very agreeable to the mind of the apostle, and to the signification of the word creature, or creation: when they who render it otherwise dash upon I know not what rough and knotty sense. Let me, although it is out of my road, thus paraphrase the whole place:--

Romans 8:19: "'For the earnest expectation of the creature, or of the heathen world, waiteth for the revelation of the sons of God.' For God had promised, and had very often pronounced by his prophets, that he would gather together, and adopt to himself, innumerable sons among the Gentiles. Therefore, the whole Gentile world doth now greedily expect the revelation and production of those sons."

Verse 20. "For the creature, the whole heathen world, was subjected to the vanity of their mind (as Romans 1:21, became vain in their imaginations; and Ephesians 4:17, the Gentiles walk in the vanity of their mind), not willingly, but because of him that subjected it."

Verse 21. "Under hope, because the creature also" (or that heathen world) "shall be freed from the service of" (sinful) "corruption" (which is in the world through lust, 2 Peter 1:4), "into the (gospel) liberty of the sons of God": from the service of Satan, of idols, and of lusts, into the liberty which the sons of God enjoy through the gospel.

Verse 22. "For we know, that the whole creature" (or heathen world) "groaneth together, and travaileth, and, as it were, with a convex weight, boweth down unto this very time, to be born and brought forth."

Verse 23. "Neither the Gentiles only, but we Jews also (however we belong to a nation envious of the heathen), to whom God hath granted the firstfruits of the Spirit, we sigh among ourselves for their sakes, waiting for the adoption, that is, the redemption of our mystical body, whereof the Gentiles make a very great part."