John Lightfoot on Matthew 6:5

[They love to pray standing in the synagogues, and in the corner of the streets.] 1. They prayed standing, Luke 18:11,13, Mark 11:25. "It is written, 'And Abraham rose early in the morning at the place where he had stood before the Lord.' But to stand was nothing else than to pray: as it is said, And Phineas stood and judged."

"One entereth into the synagogue, and found them standing in prayer." "Let scholar of the wise men look downwards, when he stands praying." And to name no more, the same Maimonides asserts these things are required in prayer; that he that prayeth, stand; that he turn his face towards Jerusalem; that he cover his head; and that he fix his eyes downwards.

II. They loved to pray in the synagogues. "He goes to the synagogue to pray."

"Why do they recite their phylacteries in the synagogue, when they are not bound to do it? R. Josi saith, They do not recite them in the synagogue for that end, that so the whole office of the phylacteries may be performed, but to persevere in prayer. For this recitation was to be said over again, when they came home."

Rabbenu Asher hath these words: "When any returns home in the evening from the field, let him not say, 'I will go into my house'; but first let him betake himself to the synagogue: and if he can read, let him read something; if he can recite the traditions, let him recite them. And then let him say over the phylacteries, and pray."

But that we be not too tedious, even from this very opinion, they were wont to betake themselves to the synagogues, because they were persuaded that the prayers of the synagogue were certainly heard.

III. They prayed in the streets. So Maimonides; "They prayed in the streets on the feasts and public fasts." "What are the rites of the fasts? They brought out the ark into the streets of the city, and sprinkled ashes upon the ark, and upon the head of the president of the Sanhedrim, and the vice-president; and every one put ashes upon his own head. One of the elders makes this exhortation; 'It is not said, O brethren, of the Ninevites, that God saw their sackcloth, or their fastings; but, that he saw their works,' &c. They stand praying, and they set some fit elder before the ark, and he prays four-and-twenty prayers before them."

But doth our Saviour condemn all prayers in the synagogue? By no means. For he himself prayed in and with the synagogue. Nor did he barely reprove those public prayers in the streets, made by the whole multitude in those great solemnities, but prayers everywhere, both in the synagogues, and the streets, that were made privately, but yet publicly also, and in the sight of all, that thereby he that prayed might get some name and reputation from those that saw him.

I. While public prayers were uttered in the synagogue, it was customary also for those that hunted after vainglory, to mutter private prayers, and such as were different from those of the synagogue, whereby the eyes of all might be the more fixed upon him that prayed.

"Hath not a man prayed his morning prayers? When he goes into the synagogue, does he find them praying the additionary prayer? If he is sure he shall begin and end, so that he may answer 'Amen' after the angel of the church, let him say his prayers."

II. They prayed also by themselves in the streets. "R. Jochanan said, I saw R. Jannai standing and praying in the streets of Tsippor, and going four cubits, and then praying the additionary prayer."

Two things especially shew their hypocrisy here:

1. That so much provision is made concerning reciting the phylacteries, and the prayers added (that it might be done within the just time), that wheresoever a man had been, when the set time was come, he presently betakes himself to prayers: "A workman, or he that is upon the top of a tree, he that rides on an ass, must immediately come down, and say his prayers," &c. These are the very instances that the canonists give, which, with more of them, you may find in the tract Beracoth. Hence, therefore, those vainglorious hypocrites got an occasion of boasting themselves. For the hour of the phylacterical prayers being come, their care and endeavour was, to be taken in the streets: whereby the canonical hour compelling them to their prayers in that place, they might be the more seen by all persons, and that the ordinary people might admire and applaud both their zeal and religion. To which hypocritical pride they often added this also, that they used very long pauses, both before they began their prayers, and after they had done them: so that very usually, for three hours together, they were seen in a praying habit and posture. See the Babylonian Talmud. So that the Canonists played the madmen with some reason, when they allowed the space, from the rising of the morning to the third hour of the day, for the phylacterical prayers; because those three-hour praying men scarcely despatched them within less space, pausing one hour before they began prayer, and as much after they were ended.

2. They addicted themselves to ejaculations, prayers, and blessings, upon the sight almost of any thing meeting them either in the streets or in the way. "When one saw a place, wherein some miracle was done for Israel; a place, from whence idolatry was rooted out; or a place, where an idol now was, a short prayer was to be used. When any saw a blackamoor, a dwarf, a crooked, a maimed person, &c. they were to bless. Let him that sees a fair tree, or a beautiful face, bless thus, Blessed be He, who created the beauty of the creature," &c.