Matthew Poole and continuators on 1 Corinthians 15:32

32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? Let us eat and drink, for to morrow we shall die .

Concerning this Fight of the Apostle with Beasts at Ephesus, there are two Opinions; some thinking that he indeed fought with Beasts, and we know that in those Countries such a punishment was in use, to bring out Malesectors to fight with wild Beasts; but as we read in the Acts of no such dealings with Paul, so that being a punishment rather for their slaves and vilest men, it can hardly be thought that Paul, who was a Free-man of Rome, should be exposed to it: They seem therefore better to understand it, who interpret it of his conflict with men, who in their conditions and manners were like beasts; and that he doth not speak here of his scuffle with Demetrius, mentioned Acts 19. but some other conflict he had there, of which the Scripture giveth us no large account, but it seems to be generally and obscurely mentioned in the next Epistle, Chap. 1.8. for this Epistle was wrote after his contest with Demetrius. By that Phrase, after the manner of men, some think he means, as men use to fight; some have other notions of it: the sense seems to be plainly this, If I have fought with beastly men at Ephesus after the manner that men fight with beasts, exposing my body to their rage and fury, what profit is it to me, if the dead rise not? I have opposed my self to their fury out of an hope for a joyful Resurrection; but if there shall be no such Resurrection, the Epicures that resolve to stick at nothing, nor to deny themselves in any sensual satisfaction from meat and drink, have the best of it; all men had then best sing their Song, Let us eat and drink, for we have but a little time to eat and to drink in[illegible: 2 letters] we know that we shall dye, and there will be an end of us.

Marginal references: Or, to speak after the manner of men.; Isa. 22.13. & 56.12.