Matthew Poole and continuators on 1 John 2:27

27 But the anointing which ye have received of him, abideth in you: and ye need not that any man teach you : but, as the same anointing teacheth you of all things, and is truth, and is no lie: and even as it hath taught you, ye shall abide in him.

It is evident, that the ancient anointing of Persons to some eminent Office, was not a meer empty Rite of Investiture, or Authorization, but also a Symbol of their Qualification by another Spirit then coming upon them. Whereupon our Lord Iesus was eminently the Christ, or anointed one, not only as denoting his solemn Investiture with the sacred Offices of King, Priest, and Prophet, which were all wont to be entred into by Vnction; but as signifying also his receiving the Spirit, (not by measure) by which he was most perfectly qualified for them. And whereas he is also said to have made those that believe on him, in a far inferiour sense, Kings and Priests to his Father; to them also he imparts of the same Spirit, Rom. 8.9. whence they are saidto be anointed too, 2 Cor. 1.21, 22. And hence, as is here said, and v. 27. they do not need, &c.

Not as if they had absolutely no need at all of human teaching; for the Apostle supposes not himself to be now doing a vain, or needless thing; but that they had less need, having the internal Principles of Light and Life in them, they were in a great measure capable of steering their own Course. They had in themselves a living, engrafted Word, enabling them to teach, and commune with themselves, as Deut. 30.11, 12. Rom. 10.7, 8, 9. Hereupon their own Reins could instruct them, Psal. 16.7. Or, they could instruct themselves, [non-Latin text not transcribed], as that may be read, Col. 3.16. The Word of Christ dwelling richly in them. Therefore they did not so need to be taught, as those that know not the first Principles of the Oracles of God.

I. e. All such necessary and essential things to the Life and Being of Christianity; of which sort that Doctrine concerning the Messiah was, which he was now speaking of, not all things simply; for that had been to attribute to them far higher Knowledge than he could pretend to himself, even that which was peculiar to God only. Nor was that Knowledge which they had of those necessary things to be thought the Effect of an immediate Inspiration, but such as by ordinary external means they had already learn'd, but made vital and efficacious by the special sanctifying Influence and Operation of the Holy Ghost; who having begotten in them a correspondent Impress to those great Truths which are after Godliness, formed the new Creature in them, which is begotten of the Word of Truth, had made them capable of Dijudication, or of distinguishing by a spiritual Sense, Phil. 1.9, 10. between things that were grateful, sutable, and nutritive to the Life of the new Creature in them, and such things as were noxious and offensive. Whereas, in reference to things more remote from the Vitals of Religion and Godliness, none can assure themselves of such a Priviledge. And as to these, they are to expect it in the way of their own sincere and diligent Endeavours and Prayers, as the effect of the habit of Grace, maintain'd and kept up in Life, and Vigor; and a Reward of their sincere Resignation and Subjection of Heart and Soul to the governing Power of Truth, so far as it should be understood and known of them, according to that of our Saviour, Iohn 7.17. If any man will do his Will, he shall know of the Doctrine whether it be of God, &c. And thus they might certainly keep their Station, and abide in him; unto which they are therefore exhorted.

Marginal references: Jer. 31.33, 34. Heb. 8.10, 11.; Joh. 14.26. Ver. 20.; Or, it.