Matthew Poole and continuators on 1 Peter 2:5

5 Ye also as lively stones , are built up a spiritual house , an holy priesthood , to offer up spiritual sacrifices e acceptable unto God by Jesus Christ .

Viz. as being enlivened by Christ. The word here translated, lively, and living in the former Verse, is the same, but being there spoken of Christ, it is to be understood actively, and here being applied to Believers, who receive their spiritual Life from Christ, it must be taken passively.

Each particular Believer is here called a Stone, as altogether an House or Temple, 2 Co. 6.16. Ephes. 2.21. and in respect of their Union among themselves, and with their Foundation; tho elsewhere in respect of God's Inhabitation, even particular Believers are called his Temple, 1 Cor. 3.16, 17, and 6.19.

Viz. Upon Christ the principal Corner-Stone, Ephes. 2.20. This may be understood, either, 1. Imparatively, q.d. be ye built up, and then it is an Exhortation, and relates not only to their continuing in Christ, but their being further built up on him by Faith, and is of the same Import as v. 2. that ye may grow: Or rather, 2. Indicatively; the Apostle as yet being engaged in shewing the Dignity and Priviledges of Believers, and not entring upon his Exhortation, till v. 11. The words being in the Present Tense, implies the Building to be still but going on, and not yet finished.

In distinction from the material one, relating to those Scriptures where the Tabernacle or Temple is called God's House, Exod. 23.19. and 34.26. Deut. 23.18. The material House built of dead Stones, was but a Type of the spiritual House made up of lively Stones, and built upon Christ the living Stone; and this he brings (the Truth being always more excellent than the Type) to heigthen the Priviledges of the Gospel-Church.

Either the Abstract is put for the Concrete, an holy Priesthood for holy Priests; or it may note the whole College or Society of Evangelical Priests, consisting of all particular Saints, to whom, in the New-Testament, this Title is given, but never appropriated to Gospel-Ministers: Christ being a Priest for ever after the Order of Melchisedec, had no Partner with him in his Priesthood, but was himself only to offer a Propitiatory Sacrifice to God for Sin. The immediate end of Gospel-Priests to offer, not bodily, but spiritual Sacrifices in general themselves, whom they are to consecrate to God, Rom. 12.1. particularly Prayer, Thanksgivings, Alms, and other Duties of Religion, Phil. 4.18. Heb. 13.15, 16.

By, and through whom alone, as the Persons, so the Performances of Believers (tho in themselves imperfect) are pleasing to God, Christ presenting them to his Father by his Intercession, and covering their Defects by his own most perfect Righteousness. Some refer this clause, by Iesus Christ, to the fore-going Verb to offer up, and then the words run thus, to offer up spiritual Sacrifices by Iesus Christ, acceptable to God; but the former seems most proper, and includes this latter: we are therefore to offer up spiritual Sacrifices to God by Christ, because they are acceptable only by him, Heb. 13.21. compare with 15, 16.

Marginal references: Or, be ye built.; Heb. 3.6.; Isa. 61.6. and 66.21. v. 9.; Hos. 14.2. Mal. 1.11. Rom. 12.1.