Matthew Poole and continuators on 1 Peter 3:4

4 But let it be the hidden man of the heart in that which is not corruptible , even the ornament of a meek and quiet Spirit which is in the sight of God of great price.

The inward Man, Rom. 7.22. and 2 Cor. 4.16. either the Soul in opposition to the Body, or the Image of God, and Graces of his Spirit in the Soul, called elsewhere the New-Man, and opposed to natural corruption or the Old-Man, Eph. 4.24. Col. 3.9, 10.

This notes the particular Grace or Graces (parts of the New-Man) in which the Spiritual Beauty and adorning of Womens Souls consists; and either these two words meek, and quiet, are but indifferent expressions of the same Grace; or, by meekness may be meant Gentleness, Easiness and Sweetness of Spirit, in opposition to Moroseness, Frowardness, Pride, Passion, &c. and by Quietness, a Peaceable, Still, Modest Temper, in opposition to Pragmaticalness, Talkativeness, Clamorousness. These two usually go in conjunction together, and the latter is the effect of the former; see 1 Tim. 2.9, 10, 11, 12.

Either this refers to Spirit, or to the whole Sentence, the ornament of a meek, &c. but the sence is still the same.

Who can best judge, (as looking to the inner Man, which is not obvious to the eyes of others) and whose Judgment is most to be valued: Here God's Judgment is opposed to the judgement of vain Women, who think to commend themselves to others by outward bravery, and of a vain World which esteems such things.

The excellency of Grace and Spiritual Ornaments, is set in opposition to Gold and costly Apparel, q. d. If Women will be fine that they may appear Beautiful, let them chuse the best Ornaments, those of the Mind and Heart, a meek and quiet Spirit, which are precious in the sight of God himself, rather than these external ones which serve only to draw Men's eyes toward them.

Marginal references: Psal. 45.13. Rom. 2.29.; This relates to what follows, the Ornament of a meek, &c. and is opposed to those external Ornaments before mentioned, which are of a fading, perishing nature; whereas this is constant and durable: and therefore Women who are more apt to be overmuch pleased with external Dresses, and bodily Ornaments, are exhorted rather to enrich and beautify their Souls with Divine Graces, than their Bodies with gawdy Cloaths.