Matthew Poole and continuators on 2 Corinthians 3:9

9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory .

What the Apostle before called the Ministration of Death, he here calleth the Ministration of Condemnation; and therein gives us a reason, why he called it the Ministration of Death, because it led unto Eternal Death, as shewing men sin, so accusing and condemning men for sinful acts. If it pleased God (saith the Apostle) to make that Ministration glorious, that the Minister of the Law (Moses) appeared so glorious in the eyes of Aaron, and of the People; the Ministration of Righteousness (by which he means the Gospel) must needs be more exceedingly glorious. He tells us, Rom. 1.16, 17. That he was not ashamed of the Gospel—For therein the Righteousness of God is revealed from faith to faith; that is, the Righteousness wherein a Soul must stand and appear righteous before God. The Ministration of Righteousness signifieth the Ministration of that Gospel, that Doctrine which revealeth Righteousness. Righteousness is here opposed to Condemnation; and therefore signifieth that which is opposed to it, viz. Iustification. For God doth not so freely remit sin, but that he declares his Righteousness in the remission of them; and will shew himself just, whiles he sheweth himself the Iustifier of him that believeth in Iesus, Rom. 3.26. And from hence it appeareth, That the Gospel is called the Ministration of Righteousness, because he that ministreth in it, exhibiteth the Righteousness to Christ to be reckoned to the Soul, as that whereby it must be justified; for God could not otherwise declare his Righteousness in the remission of sins, nor shew himself just in justifying the ungodly. This Ministration (he saith) must needs be more glorious in the eyes of men, than the Ministration of the Law; for that Ministration afforded nothing but terrour and death, this affordeth relief, and comfort, and life.

Marginal references: Rom. 3. 2[illegible: 1 letter].