Matthew Poole and continuators on 2 Thessalonians 1:9

9 Who shall be punished with everlasting destruction , from the presence of the Lord, and from the glory of his power .

This is the vengeance before spoken of, it is here called destruction, not an annihilation, and cessation of Being, but of all well Being: And elsewhere called Death, Rom. 6. last. and the second Death, Rev. 20.6. which imports also not all ceasing of Life, but all comfort of Life. And it is not the Body alone, nor the soul alone, but their Persons; who, &c. and as fire is a great destroyer, so Christs coming in flaming fire, bring their destruction. And this destruction is Everlasting. The fire that destroys them is never quenched, Mark 9.43, 44. As the fire of the Altar which was a fire of Mercy was not to go out, so the fire of Tophet burns for ever, Isa. 30. last. which is the fire of Justice, and God living for ever, and his Justice never satisfied, their destruction is for ever. They sin'd in their Eternity, and will be punisht in Gods Eternity. There was a remedy provided in the Gospel for men, but rejecting the Gospel, and not obeying it, there remains no hope; their destruction is Everlasting, and this destruction is called punishment, [non-Latin text not transcribed] poenam luent, not the chastisement of a Father as the Temporal Affliction of Gods people. It proceeds from vindictive Justice, it is taking vengeance. And this punishment is twofold, punishment of loss and sense, and from both together proceed perfect destruction.

The Praeposition from, in the first expression noting Separation, in the second noting Efficiency. Others conceive Efficiency to be meant in both, their destruction proceeding from the face of Christ frowning on them, frowning them into Hell, (which smiling upon others, will bring their Salvation,) as well as from his glorious Power manifested against them to destroy them, Rom. 9.22. And yet others interpret the Praeposition in both places to note Separation, both from the face of Christ, which the Saints shall behold and rejoice in for ever, and from his glorious Power; which will work in some for their compleat Salvation in the day of his appearing; as it had done before in their first Conversion, and Sanctification. The destruction of the wicked will be from or by the Power of Christ; but by this Glory of Power may be meant only that Power which will bring Glory both to the Bodies and Souls of the Saints, and this the wicked shall have no experience of in that day.

Marginal references: Or, [illegible: 1 word].; O[illegible: 1 letter], glorious [illegible: 1 word], Heb.