Matthew Poole and continuators on 2 Thessalonians 2:10

10 And with all deceivableness of unrighteousness in them that perish , because they received not the love of the truth that they might be saved .

Or deceit of unrighteousness, unrighteous deceit, or deceitful unrighteousness. And it is universal, All; It is unrighteousness managed with great subtilty to deceive: And so the same with the mystery of iniquity mentioned before, or the mystery of unrighteousness, as we may read it. All sin is unrighteousness, whether against God or man, as all vertue is comprehended in righteousness. The Apostle here means unrighteousness so cloaked and covered, that men discer[illegible: 1 letter] it not, but are deceived by it. As the Pharisees who devoured Widows houses, and for pretence made long Prayers. And so also they tithed Mint and Cummin as exactly religious, built the Sepulchres of the Prophets, made broad their Philacteries, would not eat with unwashen hands, &c. The like we find in the Church of Rome as I mentioned before, where men are ambitious, covetous, cruel, superstitious, &c. and all under a pretence of righteousness, and for honour to Christ, and the Church. Make use of Peters keys to open rich mens Coffers; and for a sum of money to absolve men in this world, or to redeem them out of Purgatory in the other World; which is a meer cheat, &c. Thus comes this man of sin, and by such waies he hath advanced himself.

This shews who they are that are deceived by him. Reprobates are often so described, 2 Cor. 2.15. 2 Cor. 4.3. and it is the same as elsewhere signifies damnation. The word signifies men that are lost, so used Matth. 18.11. or destroyed, 2 Cor. 4.9. They are such as have not their Names written in the Book of Life, Rev. 13.8. And who shall drink of the Wine of the Wrath of God, and the smoke of their torment ascendeth for ever, Rev. 14, 10, 11.

And the Apostle gives the reason why they are thus deceived. He saith not, they had not received the Truth, but the love of it, and so hold it not fast, but are carryed away with the general Apostasie; Truth is either Natural, which the Heathen had, and detain'd in unrighteousness, Rom. 1.18. or supernatural from Divine Revelation. This is meant, for he speaks not of Heathens, but Christians, not the World, but the Church.

And the truth here meant is saving Truth, as the Gospel is called the word of Truth, Eph. 1.13. Col. 1.5. for had they received it in Love, they might have been saved; but for want of that they perish; so that it is unsound notional professours that are carryed away by the man of sin, and deceived by him. Truth, if it be not received into the heart as well as the head, it will not secure against Apostasie, or Popery, nor prevent perishing. And the amiableness that is in Gospel. Truths calls for Love, as the certainty of its Revelation calls for Faith, and had they so received the Truth, they might have been saved.

Marginal references: Or, [illegible: 1 word]; 2 Cor. 2.15. & 4.3.; Or, [illegible: 1 word]