Matthew Poole and continuators on Acts 17:18

18 Then▪ certain philosophers of the Epicureans, and of the Stoicks, encountred him: And some said, What m will this babler say? Other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

Both these sects of Philosophers were the most opposite to Christianity of all others: 1. The Epicureans (so called from one Epicurus) did generally deny, that the World was made, or that it is governed by God; as also, that there were any Rewards or Punishments for men after death, holding nothing to be good but what was so to their senses: And if so, were indeed swine rather than men. 2. The Stoicks were so called from the place where they met at first; and held as bad Opinions as the other did; and denied, that their Wise men were inferior to their Gods; and in some respect preferred them before their Gods; which their Seneca was not free from, Epist. 73. And no wonder if such men oppose the Gospel what they may.

They might amongst the Athenians bring in by publick Authority as many Gods as they would, but none out of their private Opinions; which was the fault charged upon Socrates.

So ignorantly, or maliciously did they pervert St. Paul's words, that they accuse him for making the Resurrection a God too. Probably they heard him often naming▪ the word, and magnifying of the Resurrection, as without which, we were without hope.

They make Paul so contemptible, comparing him to such as live by the off-falls of Corn, which was used to be gathered up as they fell down in measuring, and left to be fed upon by the meanest and poorest of the people.

Marginal references: Or, Base fellow.