Matthew Poole and continuators on Genesis 13:15

15. For all the Land which thou seest : to thee will I give it, and to thy seed for ever. .

Object. Abram could see but a little part of the Land▪ Answ. 1. He might now possibly be upon a Mountain from whence he might have a large prospect every way. 2. He gave him all that he saw, but not onely that, but also the rest of the Land, and therefore he bids him walk through and view the whole Land, ver. 17.

Quest. How was the Land given to Abram, when it is expresly said, He i. e. God, gave him none inheritance in it, no, not so much as to set his foot on, Acts 7. 5. Ans. 1. God gave Abram the right to it, though not the actual possession of it, until the time that God appointed. [illegible: 1+ letters]. As God gave the right of the Kingdom to David, but not the possession till Sauls Death. 2. God explains himself, to thee and to thy Seed, i. e. to thee, that is, to thy Seed, and that for thy sake, the particle and being put oft for, that is, as 1 Chron. 21. 12. compared with 2 Sam. 24. 13. Eph. 1. 3. and in many other places, as we shall see.

Quest. How for ever when after some hundreds of years they were turned out of it? Answ. 1. This promise was made to them upon condition of their Obedience which is oft expressed in other places, as Levit. 18. 26. Deut. 4. 25, 26. Isa. 48. 18, 19. 2. The word Olam rendred for ever doth not always signifie Eternity, but a long continuance, as is evident from Gen. 17. 13. and 48. 4. Exod. 21. 6. Psal. 132. 14. and many other places of Scripture; and in particular when it is applied to the Jewish Rites and priviledges it commonly signifies no more, than during the standing of that Commonwealth, or untill the coming of the Messias, and so it may here be understood.

Marginal references: Chap. 12. 7. and 26. 4. Deut. 34. 4.