Matthew Poole and continuators on Genesis 5

1. THis is the book of the Generations of Adam : In the day that▪ God Created Man , in the likeness of God made he him .

(i. e.) The List or Catalogue, as this word is taken Nehem. 7. 5. Matth. 1. 1. as it is also put for any short writing, as for a bill of Divorce, as Deut. 24. 1, 2.

(i. e.) His posterity begotten by him; the word being passively used. But he doth not here give a compleat list of all Adams Children, but only of his godly Seed, which preserved true Religion and the Worship of God from Adam to the Flood, and from whose Loins Christ came, Luke 3.

This is here repeated to note the different way of the production of Adam, and of his posterity, his was by creation from God, theirs by Generation from their Parents.

See Gen. 26. 27.

Marginal references: 1 Chron. 1. 1.

2. Male and Female created he them , and blessed them , and called their Name Adam , in the day when they were created.

See Gen. 1. 26. Math. 19. 4. Mark 10. 6.

With power to propagate their kind and with other blessings. See Gen. 1. 28.

Which name is given both to every man, as Gen. 9. 6. Psal. 49. 20. and to the first man, as Gen. 2. 23. and to the whole kind▪ both the Man and the Woman, who are called by one name, to shew their intimate Union and Communion in all things.

3. And Adam lived an hundred and thirty years , and begat a Son in his own likeness, after his image , and called his name Seth.

After he was created, in which time he begat other Sons and Daughters, as appears from what was said before.

Either 1. In regard of the natural frame of his Body and Soul. But this was so evident of it self, that the mention of it had been frivolous. Nor is there any reason why that should be said of Seth, rather th[illegible: 1+ letters]n of Cain, or Abel. Or 2. In regard of his corruption. q. d. a weak, sinful, mortal man like himself: For Adams image is here plainly opposed to the likeness of God wherein Adam is said to be created, ver. 1. And this is fitly said of Seth, to signifie, that although he was a worthy and good man, and Adam excepted, the most eminent person of the whole Church of God, yet he, no less than wicked Cain, was begotten and born in sin, and that all the difference which was between him, and consequently between other good men, and the wicked progeny of Cain, was not from the nature which they received from Adam, but from the grace infused into them by God.

4. And the days of Adam, after he had begotten Seth, were eight hundred years: And he begat Sons and Daughters .

Whose names and numbers are here passed over in silence, as not belonging to the Genealogy of Christ, nor to the following History.

Marginal references: 1 Chron. 1, [illegible: 1+ letters]. &c.

5. And all the days that Adam lived; were nine hundred and thirty years , and he died.

The long lives of men in ancient times here noted are also mentioned by Heathen Authors: And it was wisely so ordered by God both for the more plentiful encrease of mankind in the first age of the world; and for the more effectual propagation of true Religion, and other useful knowledge to the World. And many natural reasons might be given why their lives were then longer than afterwards.

21. And Enoch lived sixty and five years, and begat Methuselah .

Whose name is thought by some learned men to contain a prophesie of the flood which was to come a thousand years after, for it signifies, He dies, and the dart or Arrow of Gods vengeance comes. Or, He dies, and the sending forth of the Waters comes.

Marginal references: Gr. Mathusala▪

22. And Enoch walked with God , after he begat Methuselah, three hundred years, and begat Sons and Daughters .

(i. e.) He lived as one whose eye was continually upon God, whose care and constant course and business it was to please God, and to imitate him, and to maintain acquaintance and communion with him, as one devoted to Gods service, and wholly governed by his will, he walked not with the Men of that wicked age, or as they walked, but being a Prophet and Preacher, as may be gathered from Iude v. 14, 15. with great zeal and courage he protested and preached against their evil practises, and boldly owned God and his ways in the midst of them. Compare Gen. 6. 6. Ier. 12. 3. Mic. 6. 8.

Hence it is undeniably evident that the state and use of Matrimony doth very well agree with the severest course of Holiness, and with the office of a Prophet or Preacher.

Marginal references: Chap. 24. 40. Psal. 16. 8. & 116. 9.

24. And Enoch walked with God: And he was not , for God took him .

(i. e.) He appeared not any longer upon Earth or amongst mortal Men. The same phrase is in Gen. 42. 36. Ier. 31. 15.

Out of this sinful and miserable World unto himself and to his heavenly Habitation. See Luke 23. 43. And he took either his Soul, of which alone this phrase is used, Ezek. 24. 16. or rather both Soul and Body, as he took Elias, 2 King. 2. 11. because he so took him that he did not see death, Heb. 11. 5.

Marginal references: Heb. 11. [illegible: 1+ letters].

27. And all the days of Methuselah, were nine hundred sixty and nine years , and he died .

The longest time that any man lived. But it is observable that neither his nor any of the Patriarchs lives reached to a thousand years, which number hath some shadow of perfection.

But a little before the Flood came, being taken away from the evil to come.

28. And Lamech lived an hundred eighty and two years, and begat a Son.

Not that wicked Lamech mentioned Chap. 4. for he was of the Family of Cain, but this was descended from Seth.

29. And he called his name Noah , saying , this same shall comfort us concerning our work, and toil of our hands , because of the ground which the LORD hath cursed.

Which signifies rest.

By the Spirit of Prophesie.

(i. e.) Concerning the hard labour and manifold troubles to which we are sentenced, ch. 3. 19. And this he did either 1. By the invention of instruments of husbandry whereby Tillage was made more easie. Or 2. By removing in some part the curse inflicted upon the Earth, and reconciling God unto mankind. Possibly he might suppose that this was the Messias or promised Seed, and the Saviour of the undone World: As it was frequent with the antient Fathers through their earnest desire of the Messias, to expect him long before he came, and to mistake other persons for him. Or, 3. By preserving a remnant of mankind from that deluge, which he by the spirit foresaw would come, and re-peopling the emptied Earth with a new Generation of men, and by restoring and improving the art of Husbandry. See Gen. 9. 20.

Marginal references: G[illegible: 1+ letters]. Noe.

32. And Noah was five hundred years old: And Noah begat Shem, Ham, and Iapheth.

(i. e.) He began to beget, God in mercy denying him Children till that time that he might not beget them to the destroyer, that he might have no more than should be saved in the Ark. Or, having before that time begotten others who were now dead, and having the approaching Flood in his view, he began again to beget a seminary for the World. Of these three Sons here following, the eldest seems to be Iaphet, Gen. 10. 21. The second was Sem, as appears because he was but an hundred years old two years after the Flood, Gen. 11. 11. The youngest Ham, Gen. 9. 24. But Sem is first named in order of dignity, as being the progenitor of the Church and of Jesus Christ, and because he and his progeny is the principal subject of this whole History.