Matthew Poole and continuators on Hebrews 2:17

17 Wherefore in all things it behoved him to be made like unto his brethren , that he might be a merciful and faithful high-priest , in things pertaining to God, to make reconciliation for the sins of the people .

The last Reason why God the Son assumed and united the human Nature in the Seed of Abraham, to his Person, and was by it made like his Brethren, and for a little while lower than the Angels, was, that he might be capable to receive and execute the Office of Priesthood, by which Reconciliation of Sinners to God was to be effected; for he could neither be a Sacrifice, nor Priest without it. [non-Latin text not transcribed] signifies not only its being necessary, but becoming, meet, convenient and right both on the account of his Mediatorship, Suretiship, Priesthood, and of his very Work, considering the two parties whose Cause he was to manage. It was fit [illegible: 1 letter]his Person should be God, that he might be just to God, and satisfie him; Adam had betraied God's Interest before, he would not therefore rely on a meer Man: and Man, that he might feelingly understand the State of that Nature, and be a compleat Saviour of it, Zech. 13.7. By this Person God had no unfitness nor Disparagement in treating with Sinners, which in a meer Creature he would. For what Creature could have mediated with him? Who durst undertake it, but this Son of his in their Nature, whose Heart he ingaged to it? Ier. 30.21. and fittest for Man, he being near in Nature to us, and coming out of the midst of us, and by it communicating the Benefit of his Mediation to us. The Intention of Christ's Merits arise from his Sufficiency, but the Extension of them from his proper personal fitness, and so reneweth Men of the the same Nature with him, and not Angels.

A Man having a true Body and Soul like them in every thing, which was necessary to make him a compleat Redeemer, agreeable to them in all things necessary to their Nature, Qualities, Conditions, and Affections, like them in Sorrows, Griefs, Pains Death.

Knowing and sensible of the Misery of Sinners on the account of Sin, Pain and Loss, and so inwardly touched with them, as compassionately and effectually to relieve them. How transcendent are his Bowels of Mercy, Pity, and Compassion to them? Alas, Man and Angels cannot reach it! Isa. 53.3, 4. and 63.9. If he should be otherwise the least moved, and desert their Cause, or accuse, or plead against them, what a World of them must perish for ever? He tells the Iews so much, ch. 8.12. comp. Iohn 5.45. A Moses may miscarry in his Mediatorship, and did so, Exod. 32.19. but he can never, he is always merciful.

He is faithful also to penitent Believers, as well as to God. They may safely trust themselves and their Cause with him, and depend on him, he'l never deceive them. He will satisfie God fully, and give him his due, and discharge that Trust reposed on him. And to relying Souls on him, he'l go through his Work, performing all, till they reach that for which they trusted him, Isa. 11.5. 1 Cor. 10.13. 1 Thes. 5.23, 24.

An Officer that was to order Sacrifice, and all matters wherein God was concerned according to his written Law and Rule. This Priest must be a Man; and a Partnership in our Conditions, both of Temptations and Miseries, must qualifie him for it; of this Office he treats largely in ch. 7.8.9 and 10. Amongst the Officers of this kind he is the Prime, Chief, and Head of all that ever God had, and hath in his Person performed and fulfilled what all of them in theirs did but weakly shadow forth. He was actually in the Flesh, installed in it, of which hereafter.

The Compass of his Business lieth in all Divine Matters, all those wherein Sinners are concerned with God, ch. 5.1. Satisfaction, Intercession, And Blessing, are his great Concerns. His principal Work is to bring God and Sinners together, [non-Latin text not transcribed] properly signifieth to make out propitious or gracious to another by Sacrifice. This High Priest by the Sacrifice of himself, satisfied God's Justice, removed his Wrath, procured his Pardon as to all Sins of Omission or Commission, however aggravated, for Penitent, Believing Sinners, and so makes God and them Friends, and fits them for Communion with Him here, and for the enjoyment of Him for ever, 2 Cor. 5.19, 21.

Marginal references: Chap. 4.15.