Matthew Poole and continuators on Hebrews 8:6

6 But now hath he obtained a more excellent ministry , by how much also he is the Mediator of a better covenant , which was established upon better promises .

But, is here adversative setting this High-Priest over against and above the Aaronical, on the account both of his Ministry and Covenant, of which theirs were but Types and Shadows. The Lord Christ hath now really and fully obtained, and doth possess as the Gospel-High-Priest, a publick Ministration, which as to its glorious Effects, transcendently excels the Levitical, ch. 9.11, 12, 14. ch. 10.12, 14, 18.

By how much he is Mediator of a better Covenant, by so much he hath a more excellent Ministry, so that this is a proof of the former. [non-Latin text not transcribed] is a Midler, one that interposeth, not only between persons at distance, but at enmity; his parlying between God and Sinners could profit little, God being so highly injured by, and offended with them; and therefore he mediates here as a Surety, as ch. 7.22. and so undertakes for Sinners to satisfie God, wronged by them, by sacrificing himself for them, and so secure the performance of his Covenant-mercy to them. By which Sacrifice he purchaseth and merits the Holy Spirit, to enable Man to perform the Conditions which God requireth from him, to repent, and believe, and obey the Redeemer, and wholly to rely upon his Sacrifice for God's Favour; as by his Intercession he secures to them all the Blessings of God's Covenant for Time and Eternity, as proved, ch. 9.

The Gospel-Covenant, which was a solemn Agreement between an offended God and Sinners, wherein he binds himself to give forth Pardon and Life to them upon certain Conditions; and they bind themselves to perform, in order to the obtaining these. Which Covenant was brought about by the Intercession of Christ the Mediator between them, who became a Surety for the performance of it, and solemnly ratified and confirmed it by the Sacrifice of himself; as other Covenants were by the Blood of federal Sacrifices, of which we have frequent mention in the Scripture, called better than the Mosaical Covenant, not for the matter of it, but for the manner of Exhibition, ch. 7.22. being comparatively a greater Good than that which was less, Gal. 3.17.

Which Gospel-Covenant was [non-Latin text not transcribed], as the Mosaical one, confirmed, ratified, and established by the Blood of the Sacrifice according to the Law, ch. 9.18, to 21. This was its Sanction, it was by it setled unchangeable, attended with, and founded on the best Promises, such as were more spiritual, clear, extensive and universall than those in the Mosaical Covenant were.

Marginal references: 2 Cor. 3.6.; Or, Testament.