Matthew Poole and continuators on Hebrews 9:11

The Spirit by this adversative But, opposeth and applieth the Truth to the Type, and brings in view the Antitype, the Office, Tabernacle, Sacrifice and ministration of Christ, which vastly exceedeth the Mosaical one.

The High-Priest preferred, is no less Person than God the Son manifested in the Flesh, and anointed to his Office with the Holy Ghost and Power, Acts 10.38. In the fulness of time before the Antiquating and removing the former Order, was he exhibited and consecrated the true High-Priest, of which all the other were but Types, and bringing with him all those good things which were figured and promised under that Oeconomy, all Pardon, Reconciliation, Righteousness, Holiness, Adoption and glorious Salvation, which were under that dispensation to come, being present and exhibited with, as effected by this High-Priest at his first coming, but to be compleated and perfected at his second, which is intimated v. 26.28.

What is hand-wrought or made by Men, is at the best mouldring and decaying; but this was wrought by the Spirit of God himself; most excellent for the quality, permanency of the Materials and Work, Ephes. 2.22. Man had neither Power nor Skill to form, pollish, frame, or pitch this, chap. 8.2. Creation-work is God's Work, as to the Old and New Creation. Hands may frame and pitch the other, and pluck it up, but he that worketh, frameth, raiseth, createth, this is God, 2 Cor. 5.5. Eph. 2.20.

The Anti-type of the Mosaical Sanctuary and Tabernacle, where there was the Holy Place, and the holy of Holiest, correspondent to, and figured out by these was the more Glorious Sanctuary of this High-Priest; he passeth through the Tabernacle of his Church on Earth, of which he is the Minister, as hath been cleared, v. 10. and chap. 8.2. and so enters into the Heaven of Heavens, the Holiest of all, v. 24. where God sits on his Throne of Grace. Tabernacle here cannot signify the Body of Christ, for that is the Sacrifice that answereth to the legal ones offered in the Court, and without the Gate, chap. 13.11, 12, 13. and with the Blood of which he enters the Holy of Holiest as the High-Priest did, and he doth not pass through his Flesh there, but carrieth it with him. The Word [non-Latin text not transcribed], Iohn 1.14. May not only refer to the God-heads Tabernacling in Flesh; but that God the Son incarnate Tabernacled in his Church; those with whom Christ dwelt while on Earth, for his Human Nature dwelt or had a Tabernacle in this World as well as his Deity; and this is such a Tabernacle where he in his whole Person and his Church may meet and communicate together: This Tabernacle is greater than the Mosaical for quantity, as it refers to Earth the place, even the whole World, where his Church is dispersed, beyond all comparison larger than its Type, which was a little limited and confined place, and more perfect than that which was only made of Boards, Gold, Silver, Brass, Silk, Linnen, Skins, &c. This being a Spiritual Temple and Tent in which God will inhabit and dwell for ever, 1 Cor. 3.9, 16, 17. and 2 Cor. 6.16. Ephes. 2.12.20, 21, 22. 1 Peter 2.5. It is far more glorious than that Tabernacle, Hag. 2.7, 8, 9.

Marginal references: Chap. 3.1.