Matthew Poole and continuators on Hebrews 9:26

26 For then must he often have suffered since the foundation of the world: But now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

[non-Latin text not transcribed], The consequent is drawn ab impossibili; if he had often offered himself, he must have often suffered, but he could not suffer often. For where there was Offering, there must be a Sacrifice, and so Suffering. Now that Christ should do so in his own Person, was impossible and absurd, for God to have put his Son on suffering so cruel a Death so often,

From the Fall of Adam at the beginning of the World, ever since Sin needed a Sacrifice: but his once suffering as a Sacrifice for it, was of Eternal Virtue in God's purpose, answering and satisfying God's Justice; one Death of the second Adam for the Sin and Penalty of the first; in the efficacy and vertue of his Death which was everlasting. The often and annual Sacrificing of the Aaronical Priests, and entring of the Holy of Holiest with the Blood of Beasts, was to shew the Iews their Weakness, and to instruct them in, and lead them to this one Sacrifice once to be offered, of eternal Avail, as is subjoyned.

But Christ the Gospel-High-Priest was not only God-Man, manifested to be so, and exhibited as such an Officer by his Work, but was manifested to be such by Promise, and in Types and Figures from Adam's Fall; but now shewed it clearly in his Suffering-work, 1 Tim. 3.16. The days of Christ's Ministry on Earth under the fourth Monarchy, called the last Days and Times, 1 Iohn 2.18. The end of the World, 1 Cor. 10.11. The fulness of time, Gal. 4.4. God's set and best time for his Appearance, and it was but once that he appeared in these days, performing this Work.

Then he sacrificed himself, offered up his Blood to God within the Vail, taking away by his own Blood, which God required, the Guilt, Stain and Power of all Sin, justifying Believers from any Condemnation by it, by what he did and suffered in their stead for their good, who flie from it for refuge to him, Isa. 53. Dan. 9.24. Rom. 7.24, 25. 1 Ioh. 3.5.

Marginal references: Ver. 12.; Eph. 1.10.