Matthew Poole and continuators on Isaiah 42:1

1. BEhold , my servant whom I uphold , mine elect in whom my soul delighteth : I have put my Spirit upon him , he shall bring forth judgment to the Gentiles .

The Prophet, having in the former Chapter detected the vanity of Idols, by their gross Ignorance of future things, and having given one eminent instance of Gods certain Foreknowledge of things to come, in the prediction of the destruction of Babylon, and the deliverance of the Iews out of it by Cyrus; he now addeth another more eminent & remote example of it, & foretelleth the Coming of the Messiah, and several great effects or consequences thereof. Which he the rather doth, because this was the person by whom the Idols were to be utterly abolished, as was foretold, Isa. 2. ver. 18. compared with ver. 2, 3, 4. and as it fell out in the event: This having been observed not onely by Christians, but even by the learned Heathens, not without astonishment, ment, That at that time, when Christ came into the world, [illegible: 1+ letters]dols were generally struck dumb, and the Oracles ceased.

The person▪ of whom he here speaketh, is by some supposed to be Cyrus, and by others Isaiah himself, and by others the People of the Iews. But the most and best interpreters understand this place of Christ. And although I am sensible, that some learned men have done wrong to the sacred text, and to the Christian cause, by expounding some places of Christ without sufficient evidence, yet this is one of the many places in this Prophesie, which cannot without manifest violence be applied to any other; which is so evident, that not onely the Generality of Christians, but divers of the most learned Iews understand it of the Messiah, and of him alone; and pass a severe censure upon their Brethren, that expound it of any other person, and affirm that they are smitten with blindness in this matter. Moreover this place is expressly interpreted of Christ, Matth. 12. 18, &c. And to him, and to him onely all the particulars here following do truly and evidently belong, as we shall see.

Whom I will assist and enable to do and suffer all those things which belong to his Office to do.

Chosen by me to this great work of Mediation and Redemption, to which he is said to be sealed and sent, Iohn 6. 27. 29. and predestinated, 1 Pet. 1. 20. and chosen of God. 1 Pet. 2. 4.

Or, as this same word is oft rendred, is well pleased, both for himself and for all his people, being fully satisfied with that Sacrifice, which he shall offer up to me.

I have furnished him with that abundance and eminency of gifts and graces, which are necessary for the discharge of his high and hard employment.

Shall publish or shew, as this word is translated, Mat. 12. 18. shall bring to light what before was hid in his breast, or in his Fathers bosome.

This word is very ambiguous, and elsewhere is put for punishment, which cannot be meant here, because the whole context speaks of his mercy and sweetness, and not of his severity: but here it is clearly put for Gods Law, as this very word is expounded here below, ver. 4. and as it is frequently used in the Holy Scriptures, as Psal. 119. and elsewhere: which also best agrees with the bringing forth or publishing of it here mentioned, publication being necessarily required and constantly used about Laws. And this interpretation is confirmed by the following words, to the Gentiles. For the great things which Christ published unto all the World, both Iews and Gentiles, was nothing else but the Law and Will, and Counsel of God concerning mans salvation, and the way, and means of obtaining it.

Not onely to the Iews, to whom the knowledge of Gods Laws had been hitherto appropriated, but to the Heathen Nations of the World.

Marginal references: Mat. 12. 18.; Mat. 3. 17. & 17. 5. Eph. 1. 6.; Chap. 11. 2. John 3. 34.