Matthew Poole and continuators on Isaiah 59:20

20 And the redeemer shall come to Zion , and unto them that turn from transgression in Jacob [illegible: 1+ letters]aith the LORD .

Moreover, or to wit. And being here not so much copulative as expositive.

The word notes a Redemption with power. viz. 1. Cyrus, the instrument for the efficient, viz. God the redeemer, ch. 43. 14. and 45. 13. Or 2. Christ of whom the Apostle expounds it, Rom. 11. 26. the Prophets usually concluding their Promises of temporal deliverances with the Promises of spiritual, especially such, of which the temporal were evident Types.

Viz. Ierusalem, to which though Cyrus came not in person, yet his favours, and the good effects of his Conquest over Babylon reached it, setting free the Citizens of Zion, as Christ also his Church, which is often called by the name of Zion, and Iacob, and Israel, &c.

Viz. Among the Jews, who were the children of Iacob, and he describes to whom of these, namely to them, and none else, that turn from transgression, such only, whose hearts God touched, and turned to Righteousness; And so to come to Sion here by the Propher, and out of Sion by the Apostle, is one and the same thing, see on Deut. 33. 2. for the Hebrew lamed is not only an Article of the Dative Case, but put often for mim, of or from, so that letsion is out of Sion: And for Christ to be given a Redeemer to Sion is the same thing, as his coming to take iniquity from Iacob. And so the Apostle doth by this expound that, taking an Apostolical Liberty not only to quote, but to expound this Text, and so by laying them together, and making them one, would teach us, that God must do for us what he requireth of us. Acts 3 26. or else, which is the opinion of some, he takes the last clause from some other Text, or Texts as Isa. 4. 4. I incline to the former, partly because there is no need of searching for any other Text, and partly because, as the Apostle quoteth it, it is agreeable to the LXX, which he frequently makes use of; and this the Apostle improves as an allegory to prove that the Jews toward the end of the world shall be converted, and saved, when the fulness of the Gentiles shall be brought in. q d. As this People of old were delivered out of a dark and dolesome estate, when they seemed as it were extinct, so toward the end of the world the remnant of the Jews, that seem to be rejected, God will again bring home unto himself.

Or, thus it is Decreed, and determined by the Lord; the Prophets are wont to se[illegible: 1+ letters] down these words as a sacred seal of certainty, security, or confirmation of such signal promises as this is of the Redeemer, like to that of the Apostle, 1 Tim. 1. 15.

Marginal references: Rom. 11. 26.