Matthew Poole and continuators on Job 19:28

28. But ye should say , why persecute we him , seeing the root of the matter is found in me ?

Or, Therefore, because this is my case, and my [illegible: 1+ letters]aith and hope in God.

So the Future is used Potentially; as it is Obad. v. 12. and the sense is, It would become you, or it is your duty upon this account to say. Or you will say; i. e. Either 1. I hope you will say so, and that you will be more moderate in your censures and expressions concerning me, as being convinced and sweetned by this sincere and solemn profession of my Faith and Hope. Or 2. Peradventure you will say; to wit, by way of excuse for your selves.

So it is a correction of themselves, seeing things are thus with him, we are blame-worthy that we have persecuted him with such bitter Invectives, and we will do so no more. Or, wherein or how (for so that Particle is sometimes used, as the Learned observe) do we persecute him, as [illegible: 1+ letters]e chargeth us, v. 22. He accuseth us falsly and without cause given on our parts. So it is an Apology for their hard speeches against him, which I[illegible: 1+ letters] puts into their mouths as their exception to his char[illegible: 1+ letters]e which he mentioned, v. 22. and upon that occasion falls into a most serious and pathetical exclamation, v. 23, 24. and into a most solemn declaration of his Faith in God his Redeemer, v. 25▪ 26, 27. and after that digression he resumes the former matter, and [illegible: 1+ letters]ere propounds an Objection, to which he gives a severe Answer, which may seem to suit much better with this than with the former Exposition.

These words contain either 1. a Motive or Reason why they should correct themselves for persecuting him, and des[illegible: 1+ letters]st from it; because, saith Iob, the root of the matter or word is in me. The root notes the occasion or the foundation, or the truth and substance of a thing. And by this matter or word may be meant either 1. that famous profession of his Faith and Confidence in God, v. 25, 26, 27. which, saith he, I have not uttered vaingloriously or hypocritically, but from my very heart, wherewith I believe what I have spoken with my mouth, as is said upon another occasion, Rom. 10▪ 9, 10. This Word or Faith is rooted in mine heart, as it should be, Matth. 13. 21. Col. 2. 7. I am no Hypocrite, as you asperse me, but an upright person, having a root of true Religion in me; which therefore should allay your Censures, and make you willing to bear with some circumstantial defects or mistakes in my discourses, or miscarriages into which my passion and pain might transport me, and make you repent of your cruel usage of a truly good man. But although Iob had this root in his heart, yet this was doub[illegible: 1+ letters]ed of, and not discernable by Iob's Friends, and therefore could be no argument to them. Possibly it might be better to understand by this root of the word, to wit, of God's word, which is oft called the word, by way of eminency, the foundations or fundamental Truths of Divine Doctrine, which Iob held; as appeared by this glorious Confession; howsoever he might err in the matter of Controversie with them; which being a difference in lesser things, they should mildly have born with it, and not aggravated it and traduced him, as if thereby he had renounced God and the very Principles of Religion, as they did. Or 2. the word or thing under debate among them. So the sense may be this, The root or truth of the thing de[illegible: 1+ letters]ated by us is with me; i. e. is on my side. Your discourses and arguments have no truth nor solidity in them, as mine have. You speak whatever cometh into your minds and mouths, but my discourses are rooted or grounded upon sound knowledge and deep consideration. But this was no convincing answer; for they could easily retort the same thing upon him again, and their affirmation might seem as good as his; for it was only a begging of the thing in question. Or rather 2. a des[illegible: 1+ letters]nce of themselves and of their former sharp and severe discourses, which Iob called Persecution, v. 22. And having made a short, but vehement and important digression, v. 23, &c. he returns to the main question between them here: And the sense of this Verse (with submission to better judgments) seems to me to be plainly this; But ye will say; i. e. I know will object against my Charge; How or wherein, or why do we persecute him? Why doth he charge us with so black a Crime; seeing or for (as V[illegible: 1+ letters] is oft used) the root; i. e. the Foundation or Cause, or occasion of the word; i. e. of those words or passages of ours which are so ill taken, or of the matter; i. e. of the thing now debated among us, is in me; i. e. Iob gives the occasion to it by his boisterous passions and wicked expressions against God, which we neither can nor ought to endure, but are to be sharply reproved. And so this Verse contains their Objection or Apology which Iob puts into their mouths, to which he makes a sharp and suitable reply in the following Verse.

Marginal references: [illegible: 1 span]?