Matthew Poole and continuators on Job 28:1

1. SUrely there is a Vein for the Silver , and a place for Gold, where they fine it .

Where it is hid by God, and found, and fetched out by the art and industry of man. The connexion of this Chapter with the former is difficult, and diversly apprehended; but this may seem to be the fairest account of it, Iob having in the last Chapter discoursed of Gods various Providences and carriages towards wicked men, and shewed that God doth sometimes, for a season, give them Wealth and Prosperity, but afterwards calls them to a sad account, and punisheth them severely for their abuse of his Mercies; and having formerly shewed that God doth sometimes prosper the wicked all their days, so as they live and die without any visible token of Gods displeasure against them, when on the contrary good men are exercised with many and grievous Calamities, and perceiving that his Friends were, as men in all ages have been, scandalized at these methods of divine Providence, and denied the thing, because they could not understand the reason of such unequal Dispensations: In this Chapter he declares that this is one of the depths and secrets of divine Wisdom, not discoverable by any mortal man in this World, and that although men had some degree of Wisdom whereby they could dig deep, and search out many hidden things, as the Veins of Silver, Gold, &c. yet this was a Wisdom of an higher nature, and out of mans reach. And hereby he secretly checks the arrogance and confidence of his Friends, who, because they had some parts of Wisdom, the knowledge of natural things, such as are here contained, and of humane Affairs, and of some divine matters, therefore presumed to fathom the depths of Gods Wisdom and Providence, and to judge of all Gods ways and works by the scantling of their own narrow understandings. Possibly it may be connected thus, Iob having been discoursing of the wonderful ways of God both in the works of Nature, Ch. 26. from v. 5. to the end, and in his providential Dispensations towards wicked men, Ch. 27. from v. 13. to the end, he here returns to the first Branch of his Discourse, and discovers more of Gods Wisdom and Power in natural things. And this he doth partly that by this manifestation of his singular skill in the ways and actions of God, he might vindicate himself from that contempt which they seemed to have for him, and oblige them to hear what he had further to say with more attention and consideration, and partly that by this representation of the manifold Wisdom and power of God they might be wrought to a greater Reverence for God and for his works, and not presume to judge so rashly and boldly of them, and to condemn what they did not understand in them.

Or rather, as it is in the margen[illegible: 1+ letters] of our Bibles, which they, to wit, the Refiners, do sine. For he speaks not here of the works of men and of art, but of God and of Nature, as is manifest from the foregoing and following words.

Marginal references: Or, a Mine.; Or, which they fine.