Matthew Poole and continuators on Mark 11:6

6 And they said unto them even as Jesus had commanded, and they let him go.

See the Notes on Matth. 20.18.19. &c. All along the Story of our Saviours Life and Actions, we shall find certain Indications of his Divine Power and Vertue. His knowing Mens thoughts, and declarations of such his Knowledge to them. His certain Prediction of future Contingencies, being able to tell Persons such particulars as no Man could know; how could he who was not God, have told the Disciples, that at their entrance into the Village, they should find a Colt, on which never Man sate, that the owners would not resist Strangers to take it away? Yet notwithstanding all this his Disciples very imperfectly believed him to be so, until he was risen from the Dead. The time was not yet come when Christ would have this Published, and while he gave them a Power to believe it, i. e. to have a full persuasion of it, all these Moral Arguments, were not sufficient to work in their Hearts a full persuasion. The Faith of the Christians of that time, seemeth to have had these three Gradations. 1. They believed him a great Prophet, that had received great Power from God. 2. They owned him as the Messiah, as the Son of David, and now and then they would drop some Expressions, arguing some persuasions that he was the Son of God. 3. Last of all, they came to a firm persuasion that he was truly God, as well as Man; after that he was risen from the Dead, and declared with Power to be such as the Apostle saith, yet what means imaginable could they have had more then, 1. A Voice from Heaven declaring it. 2. The Spirits descending in a Visible Shape. 3. The great Miracles he had wrought by Sea and Land, commanding the Winds and the Waves, healing incurable Diseases, and all others in an instant, without use of Rational Means, raising the Dead, &c. 4. His telling their thoughts, foretelling future Contingencies, &c. yet all these produced in the Generality of the People no more than Amazement, and Astonishments in the Apostles themselves, rather a Disposition to such a Faith, or an Opinion or Suspicion of such a thing, than a firm and fixed persuasion concerning it.