Matthew Poole and continuators on Matthew 19:15

15 And he laid his hands on them, and departed thence.

Both Mark and Luke, add something to this Story. Mark saith, Ch. 10.14. When Iesus saw it, he was much displeased, and said, Suffer the little Children to come to me, and forbid them not; for of such is the Kingdom of God: Verily I say unto you, whosoever shall not receive the Kingdom of God, as a little Child, he shall not enter therein. And he took them up in his Arms, put his Hands upon them and Blessed them. Luke saith the same, Ch. 18.15. only he saith. He called them unto him, and leaves out what Mark hath, v. 16. of Christ taking them up in his Arms, putting his Hands upon them, and Blessing them. From this Text, Divines will prove the Baptism of Children, because theirs is the Kingdom of Heaven; which whether we understand of the Church, and the Dispensation of the Grace of Christ under the Gospel, viz. That the Gospel-Church is made up of Infants, as well as more adult Persons, or that the Grace of Christ under the Gospel, viz. Remission of sins through the Blood of Christ, doth belong to some Children, as well as to grown Persons: Or, of the Kingdom of Glory, viz. Children shall go to Heaven, as well as grown Persons. The Argument is well drawn from this Text: Those who have a right to a Member-ship in the Church, are to be Baptized: Or, those who have a right to the Kingdom of Glory may be Baptized. But one or both of these are affirmed in this Text. We must take heed, we do not found Infant-Baptism, upon the Example of Christ in this Text, for it is certain that he did not Baptise these Children, Mark only saith, he took them into his Arms, laid his Hands on them, and Blessed them. The Argument for Infant-Baptism, from this Text is founded upon his Words, uttered on this occasion, not upon his Practice. Mark addeth, that our Saviour told them, That unless a Man received the Kingdom of God as a little Child, he could not enter into it. But we opened those words before, Mat. 18.3. where we met with the same in Effect.