Matthew Poole and continuators on Matthew 9:17

17 Neither do men put new wine into old bottles, else the bottles break, and the wine runneth out, and the bottles perish, but they put new wine, into new bottles, and both are preserved.

Mark hath this same History, almost in the same Words, Mark 2.18, 19, 20, 21, 22. only he saith, that some of the Disciples of the Pharisees came with the Disciples of Iohn. Luke also hath it varying little, Luke 5.33, 34, 35, 36, 37, 38. only he saith, Fast often and make Prayers, and, The piece that is taken out of the new, agreeth not with the old. And he addeth at last v. 39. No man also having drank old Wine, desireth new, straightway, for he saith, The old is better. Which I shall consider, it plainly belonging to this History. Mark beginneth his Narration of this History with telling us Chap. 2.18. And the Disciples of Iohn, and of the Pharisees used to fast; which is implyed, tho not expressed by the two other Evangelists; for the Pharisees, it is plain enough from the Pharisees boast, Luke 18.12, that he fasted twice in a Week. Iohn also used his Disciples to a severer Discipline then Christ did (of which we shall afterward hear more) It should seem that the Pharisees had a mind to make a Division betwixt the followers of Iohn, and the followers of Christ, and set on Iohns Disciples to go and ask an account of this. Hypocrites are always hottest for Ritual things, as things most fit to raise a Division about. There was no Precept of God for any Fast, but once in a Year, tho indeed God left People a liberty to fast oftner, as their Circumstances more fitted, and called for the Duty. The Pharisees had set up themselves a Method, and would fain have imposed it on Christs Disciples; especially considering Iohns Disciples complyed with the Practice of frequent fasts, and seemed to suggest as if Christ set up a new, and more Jovial Religion. (As if Religion lay only, or Principally in Rituals, as to which God had set no Rule) The Papists are at this day the Pharisees true Succe[illegible: 2 letters]ors in these Arts. Christ answereth them in two particulars. 1. He tells them that his Disciples were not as yet under such a Dispensation, as called for fasting. 2. That his Disciples were new Converts, and to be brought on by degrees to the severer practices of External Discipline, and Godliness. This is the Sum of v. 15, 16, 17, 18. this he delivers in Metaphorical Expre[illegible: 1 letter]sions. Can the Children of the Bride-Chamber mourn as long as the Bride-groom is with them? But the days will come when the Bride-groom shall be taken from them, then they shall fast. Your Master Iohn hath compared me to a Bride-groom, Iohn 3.29. These my Disciples, are the Children of the Bride-Chamber. It is as yet a Fe[illegible: 1 letter]tival time with them. Fasting is a Duty fitted to a Day of Mourning and Affliction. It is not yet a time of Mourning for my D[illegible: 1 letter]sciples: yet do not envy them. There will shortly come a time when, as to my bodily presence, I shall be taken from them: then they shall Mourn, and Fast. The 2d. thing he saith, he Illustrateth by two Similitudes. First (saith he) Amongst Men no discreet Person will put in an Old Garment, a new piece of Cloth, for they will not agree together, the Strength of the new Cloth will bear no Proportion to the Strength of the old, which by wearing is made weak, so as if the Garment comes to a Stress, the Rent will be the greater. So as to Wine, Men do not use to put New Wine into Old Bottles, that through much use are Weakened for fear of breaking the Bottles, and spilling the Wines, but they use to put new Wine into new Bottles, to Proportion the thing containing to the thing contained. My Disciples are newly converted. Should I impose upon them the severer Exercises of Religion, it might discourage them, and be a Temptation to them to go back. For as Luke addeth, No Man having drank Old Wine, desireth New, for he saith the Old is better. Custom is a great Tyrant, and men are not on the suddain brought off from their former Practices, but by degrees. This is a Portion of Scripture which much Commendeth Prudence to Ministers, both teaching their People as they are able to bear, and also putting them upon Duties, with respect to their Stature, and Proficiency in the ways of God. Especially in such things as are but our free will offerings to God.